First Baptist Church
June 21, 2026

      • 1 Peter 2.18-19ESV

      • 1 Peter 2.20-21ESV

      • 1 Peter 2.22-24ESV

  • This Is My Father's World
  • How Long, O Lord, How Long? [Psalm13]
  • Jerusalem

      • Mark 8.27-29ESV

  • He Will Hold Me Fast
    • Let’s begin this morning by diving straight into our passage.
      Mark 1:1–11 ESV
      The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’ ” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.” In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
      As we being this morning, we must keep in mind what Mark has already been specifically working to present. The Gospel of Jesus Christ. The Good News or Glad Tidings of the Triumphant Arrival of a King. Like every great king, this divine king would need need to send someone out to prepare for His grand arrival, someone to make the people ready. So John is introduced as that divine and prophesied servant. But as we continue on, still in the theme of a Divine King, that focus of anticipation of arrival shifts now to the actual arrival of the King. But before the King can go about His work, the work to which He has come, validation of His Kingship is in order. How might this king be validated. Especially as Mark details in this narrative that Jesus came from Nazareth, a lowly and despised city. Who would ever follow a man from such a lowly estate, the carpenters son. But God uses the baptism and the temptation of Jesus to prove His kingship.
      Consistent with the rest of his style of writing, Mark’s gospel doesn’t include details of these events.… no rebukes from John the Baptist, no mention of specific sins to repent of, no mention of who’s reigning during that time, no connection of Herod and John at this point, no mention of people’s questioning of who John is, no specifics of John’s background or who’s child he was, no specifics of what John was thinking, nothing stated about John’s reaction to Jesus’ proposition to be baptized. Just straight forward statements. Statements to get to a point, the point that Jesus is indeed that coming King. And these events validate those claims.
      So lets begin evaluating these events and how they validate His Kingship.

      I. Validation Thru Baptism

      How does John’s Baptism validate Jesus as the Messiah?
      Remember what John’s baptism signified?
      John’s baptism was a baptism of repentance for the forgiveness of sins, scripture repeatedly makes that clear. It wasn’t to save them or to give them forgiveness and new life.… but it was a preparatory tool used by God to help the people associate themselves as people who were under the wrath of God and were needing His pardon. They weren’t safe just because they were Jews but in actuality were no better off then the gentiles. They needed to declare themselves as wicked and turn away from their practices and to God.
      If that true of John’s baptism than why is Jesus receiving it. If you think about that for any length of time.… it doesn’t just add up.… doesn’t seems to fit with what the rest of the New Testament says about Jesus—that he was God’s virgin-born (Matt. 1:19–25), sinless (2 Cor. 5:21; Heb. 4:15), perfectly obedient Son (Heb. 5:8–9; John 17:4), fully pleasing to the Father (Mark 1:11).
      So why would Jesus go thru such a humbling gesture. Why would He submit Himself to this?
      In fact, that’s exactly what John the Baptist thought when Jesus arrived and offered up such a wild proposition. Mark doesn’t include any of these details, but Matthew’s does. We will briefly look at this only because Matthew’s gospel provides an explanation for why such a baptism was necessary.
      Matthew 3:13–15 ESV
      Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.
      Notice, Jesus doesnt rebuke John, nor does He disagree with John’s assessment. This is an important point to consider. Scholars agree to the fact that since John was unwilling to baptize Jesus and Jesus didn’t rebuke John’s assessment that this in fact leads to one of the greatest affirmations of who Christ is in scriptures.… the sinless Son of God.
      Even though Jesus doesn’t correct Him, He does add a cavoite that this was necessary for such a time as this… “Let it be so now....” is what he says.… in order to fulfill all righteousness.

      Reason for Baptism= Fulfillment of all Righteousness

      What does that mean! Let’s consider once again the meaning of baptism.
      Two consideration of what baptism does.

      A. Identify with an concept or group of people.

      Baptism (from the Greek word baptize, which meaning “to immerse”) was a way for a person to identify with an idea or a group of people.
      Jesus committed no sin yet he was baptized to identify with the group of sinners who he came to redeem. This is a critical moment of symbolism.
      A christian’s baptism today looks back to the actions of the cross and an identifying with it.… Christ’s baptism looks forward to the payment on the cross and identifies with it.
      Scripture abounds with this message.
      2 Corinthians 5:21 ESV
      For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
      Mark 1–8: The MacArthur New Testament Commentary To Fulfill All Righteousness

      In the first act of His ministry, the One who had no sin publicly identified Himself with those who had no righteousness. The sinless Lamb submitted to a baptism designed for sinners—a foreshadowing of the fact that He would soon submit Himself to a death deserved by sinners.

      His perfect righteousness would fulfill all the requirements of the Law for sinners who could never hope to do so on their own. When John hesitated to baptize the sinless Son of God, Jesus replied that it was proper to “fulfill all righteousness” (Matthew 3:15). By this He alluded to the righteousness that He provides to all who come to Him to exchange their sin for His righteousness.
      There is another added dimension when we consider John’s ancestry. In Luke’s gospel, he add an important yet subtle detail (Luke 1:5).
      Luke 1:5 ESV
      In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.
      Both of John the Baptist’s parents were from the priestly tribe of Levi and direct descendants of Aaron. That’s a curious thing because one of the many duties (perhaps the most important) of the priests in the Old Testament was to present the sacrifices before the Lord. So when John baptized Jesus, it could be seen as a priestly presentation of the Ultimate Sacrifice. John’s own words recorded in John 1:29 carry a very priestly tone.
      John 1:29 ESV
      The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
      Does the fact that Jesus identified with sinners affect your heart. Does it stir you with emotions? Does it cause you to weep? That God’s love being so great caused Him to bow Himself to such a low and humble state so that He might save us.
      In comparison, think about how we usually operate around sinners. Think about the distance we put between ourselves and those that sin… especially those that sin against us. We move with haste away from people that bother us, that grieve us, that pester us, that annoy us, that frustrate us, that mess everything up for our good state of mind, our peace, our comfort. Yet, Jesus despite these, moved towards us. He identified with us so that He might become the sacrifice to redeem us. Will affect us so if we understand the exacted state of our king. We who own really nothing, entitled to rather nothing, created pretty much nothing, Lords and Kings over nothing, feel like we deserve everything.… yet Christ who owns everything, created everything, Lord over everything… submitted Himself to the most humility untitled, unfair, unjust actions the world has ever seen or known. Does this bother you? Should it bother you?
      Does our Christianize prevent us from feeling the weight of these truths?
      It’s one thing to know, it’s another to fully understand and appreciate. But appreciation is not all that’s required of us. Appreciation is always best followed by actions. Actions that say, if Christ did this for me, then I must live and die this way for others. He must increase I must decrease.

      B. Identify with another person and their message.

      Continuing our thoughts on baptism, we mentioned that baptism was a way of identifying with an idea or group, but it was also a way to identify with another person.
      It this event, Jesus, the baptized one, was connecting himself to the baptizer (John) and by extension His ministry and message. In other words, there needed to be a formal, public connection of Jesus to John and vice versa. John had come proclaiming the good news of the kingdom and repentance (Matthew 3:2). The Gospels acknowledged that John was the one whom Isaiah had prophesied would come to prepare the way for the Messiah (Matthew 3:3). In one of those prophecies, God announced that His messenger would clear the path for Him, and then He would come to His temple (Malachi 3:1). When Jesus was baptized by John, it was a confirmation that John was that messenger, the forerunner to the Messiah. But John’s baptism of Jesus was also affirmed that John’s ministry was in accordance with God’s revealed plan. If John’s ministry was authentic, then the people should not ignore the One whom John was proclaiming: Jesus the Messiah. Jesus sought out John’s baptism because John was proclaiming the coming Messiah, and Jesus was that Messiah. So by associating Himself with John and John’s message, Jesus affirmed both. The proclaimer and the proclamation.
      Following this act, a confirmation from heaven is given in two stages that couldn’t have made this moment any clearer than what it was. It’s coronation time.
      Mark 1:11 ESV
      And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
      Jesus came out of obscurity to come to the place where He would be proclaimed as King and Ruler to all. This moment, the first official act of Jesus, when all of Jerusalem, and Judea were gathered for the preaching and baptism of John.… Jesus was official announced as the one. And though many were gathered, none who gathered to witness and affirm the event were more critical than the witness and affirmation of the Divine trinity itself. There are few places in scripture, where the 3 persons of the Godhead are seen all at once, operating in their roles in the Godhead. But here, on this most spectacular of days, all three are there to bear witness of the King.
      Mark 1–8: The MacArthur New Testament Commentary To Divinely Authenticate His Ministry (1:10–11)

      There were many who bore witness to the ministry of Christ—angels, John the Baptist, His followers. But the Father’s witness was the most important of all (cf.

      On top of this, the Father isn’t just present, but he speaks. Scholars don’t universally agree on this but its pretty evident to me that the voice of God that called out was audible for all to hear.. None of the other gospels record anything from the crowd after this announcement (that is why there isn’t universal agreement), but the gospels all bear witness that it happened. How would they know something was said if it wasn’t heard. How would the gospel writers be able to record this or know this is someone didn’t hear it. On top of that, John the Baptist is recorded to have seen the Holy Spirit descend and heard the voice of God confirm this.
      John 1:32–34 ESV
      And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”
      Affirmed by a voice from heaven, God’s voice, and yet the coronation is not over. He is further validated on this most glorious day by an anoiting.
      Kings were usually anointed. We think of Biblical kings such as Saul or David who were anointed with oil. This act symbolized God’s divine selection as well as represented a spiritual reality of the Holy Spirit’s presence and empowerment of the selected individual.
      Here Jesus isn’t anointed with oil, but is fully dowsed visibly with the presence of the Holy Spirit. As a man, Jesus put aside His divine attributes thus relying fully on the power and strength of the Holy Spirit. Thus this moment serves as an important one that proves the nature of His mission. Anointed to serve as Isaiah 61:1 predicted.
      Isaiah 61:1 ESV
      The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
      The first official act of Jesus.… a coronation… a proclamation. What a unique proclamation it was, but what a marvelous moment it history. And this is how Jesus begins His work. With affirmation and confirmation from the heavenly realm.
      For those who had been looking for the King, it couldn’t have been more clear.
      But yet for the world, there is yet another event God uses to verify indeed the claims that Jesus is the perfect Messiah.
      Maybe they just imagined they heard something, maybe they were all just confused, maybe John made a mistake.… just because He was baptized by John and proclaimed as the Son of God doesn’t make Him the spotless Messiah. Words all don’t prove it. So Jesus proves it another way.

      II. Validation Thru Temptation

      Mark 1:12–13 ESV
      The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.
      Once again, Mark gives so little details of the events of Jesus’ temptation. Nothing is included about how Jesus fought the devil, nothing is stated of the temptations themselves, just a quick word and some unique side notes. Once again, John Mark was focused on one thing. To prove Jesus’ Messiahship… That He indeed is who He said He is. Therefore, when we approach this text and the placement of these events and the brevity of explanation of these events, we should remember that they are all part of that same focus. If Jesus’ baptism was to point to the fulfillment all righteousness (His Messiahship), then Jesus’ temptation was to prove the actuality of His fulfillment of all righteousness, His sinless perfection. Through one man’s transgression, sin entered the world and death by sin, so only by one man’s righteousness can sins be forgiven. But who could ever live a sinless life. Who could ever offer up themselves as a Lamb without spot or blemish, an acceptable sacrifice to undo the effects of sin upon the world. No human today could ever fit this bill until Jesus, the ultimate Son of Man. The true and better Adam, the true and better Israel. Who would succeed in living in all obedience and righteousness, where these first ones failed.
      Think about this, the first Adam failed while living in perfection, the last Adam (as scriptures sometimes refers to Jesus) succeeded while abiding in a dessert waste. Adam had everything He could ever need (food in abundance all around him), while Jesus was in a dry and barren place.… Scriptures says “he hungered” sounds to us like a oversimplification. 40 days.… of no food. The equivalent of 6 weeks.… try telling me that we wouldn’t have gone mad from just starvation alone. This place was a terrible place to be.
      This reminds me of a sign I once saw in a friend’s home...
      Hangry
      We get angry when we get hungry which is usually less than 6 hours from the last time we had food. Yet Jesus stood 40 days without it, and that wasn’t even the hardest part.… the temptation. Jesus as God could not sin, making this temptation different in a sense then the ones we face, but Jesus as a man still was subject to the real human pressures, desires, and the pull of the enemy.
      I’d like to read snipets of an article about this difficult subject. One that I believe provides a helpful explanation of a sinless God and temptation.
      By Ryan Leasure (Masters of Divinity from Southern Baptist Theological Seminary, Pastor at Grace Bible in SC)
      Historic Christianity affirms that Jesus Christ, though fully human, is also fully divine. He is the Alpha and Omega, the beginning and the end (Rev. 22:13) — the eternal creator of all things (Jn. 1:3). The Nicene Creed (AD 325) declares of Jesus that he is:
      With Jesus’ deity established, can we honestly say Jesus could experience genuine temptations? After all, James 1:13 declares that “God cannot be tempted by evil.” Doesn’t this present a bit of a dilemma for the biblical Christian? If Jesus was impeccable, that is, he was unable to sin, to what extent can we say that his temptations really affected him?
      On the surface, it seems that Christians can’t take much comfort from Hebrews 4:15, which reads, “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet he did not sin.”
      Can we really say he was tempted in every way as we are? I experience temptation all the time and give in to those temptations more than I’d like to admit. That wasn’t a problem for Jesus, though. He couldn’t give in to his temptations. Doesn’t this seem like apples and oranges to you?
      While I affirm that Jesus was unable to sin due to being fully divine, in the remaining space, I want to demonstrate that he experienced genuine temptations as a human. And I want to show that we can believe in both truths simultaneously.

      A Spirit-Filled Human

      I contend that the reason Jesus could not sin and the reason he did not sin are for different reasons. I believe Jesus could not sin because he is the second person of the Triune God who is incapable of sinning (Js. 1:13). The reason he didn’t sin, however, was because, as a human, he was filled and empowered by the Spirit. That is, Jesus lived his life on earth fundamentally as a human and relied on the Spirit to perfectly obey his Father. Let me give you a few texts of Scripture to support this claim:
      And the Spirit of the LORD shall rest upon [the Messiah], the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD (Isa. 11:2).
      The Spirit of the Lord GOD is upon me (the Messiah) because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound (Isa. 61:1).
      And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country (Lk. 4:14).
      But if it is by the Spirit of God that I (Jesus) cast out demons, then the kingdom of God has come upon you (Mt. 12:28).
      How God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him (Acts 10:38).
      I believe this small sample size of texts demonstrates that Jesus lived his earthly life fundamentally as a human. If, in the incarnation, Jesus lived primarily as deity, the filling of the Holy Spirit would have been both redundant and unnecessary for his mission.

      Jesus’ Sinlessness Illustrated

      A few years back, daredevil Nik Wallenda tightrope across Niagara Falls on national television. As I watched Wallenda make the successful 1,800-foot journey across the falls, I remember feeling nervous for him, but I wasn’t worried he was going to die. Why? Because the television producers forced him to wear a safety harness to ensure he wouldn’t fall to his death while the entire world watched.
      Now, could Wallenda have died on his walk across the tightrope? No, the safety harness protected him from falling. But, how did Wallenda make it across the tightrope? He balanced himself and walked across. The harness didn’t help him one bit. You see, the reason he could not have died and the reason he made it across are for two completely different reasons.
      In the same way, Jesus could not have sinned because he was fully divine. This was his safety harness if you will. But Jesus didn’t sin because he perfectly obeyed the Father as a human in the power of the Holy Spirit. That is to say, he experienced genuine temptations, but never once did he give into them.

      The Extent Of Jesus’ Temptations

      Some still object and say Jesus’ temptations were of a lesser nature than ours. After all, he didn’t have a sin nature. He didn’t battle the same kind of internal temptations we do. This much is true. But it doesn’t mean his temptations were less severe than ours.
      Think about it. Whatever internal temptations Jesus didn’t experience, he more than made for up it by going toe-to-toe with Satan. Satan gave Jesus his best shot. He knew what was at stake during Jesus’ life. If he could get Jesus to sin, he wins. Game over. You and I probably won’t ever get Satan’s full onslaught like Jesus did.
      Also, consider the fact that you and I often break in the face of temptation. Whether we’re tempted to lust, lash out in anger, or grow impatient, we typically can only handle so much before we eventually give in. The temptation builds and builds until we can’t withstand any longer, and we snap. Jesus, on the other hand, saw temptations all the way through to the very end, and even as the pressure built, he never once sinned. He stood firm in the face of the most intense feelings of temptation — something we often don’t get to because we cave earlier.
      Consider, as an illustration, the world’s strongest man. He picks up a twig, holds it by both ends, and snaps it with ease. Next, he picks up an iron bar and attempts to do the same. He bends with every bit of force he can muster for a few minutes, but the bar remains unscathed. As you think about twig and the iron bar, which of the two-faced more intense pressure from the world’s strongest man? The iron bar, of course.
      Well, we’re like the twig, and Jesus is like the bar. We snap before we can feel the full force of the temptation. Jesus, however, experiences the full force of the temptation and never once snaps. It seems naive, therefore, to suggest that we face more difficult temptations than he did.

      Why This Is Important

      When God the Son took on human flesh — or emptied himself according to Philippians 2 — he set out to live as much like a human as was possible for him to do. This means he couldn’t conjure his divine powers every time he got himself in a quandary. For example, when Satan tempted Jesus to turn the stones into bread, he tempted him to rely on his deity instead of his humanity in that situation.
      Think about the problem we’d have if every time Jesus faced a difficult situation, he simply performed a miracle to make his life easier. If he healed himself every time he got sick, or if he teleported to Jerusalem instead of taking the long journey just like everyone else, in no real sense could he be one of us and represent us as our high priest before the Father (Heb. 4:15). Jesus, however, can be our faithful high priest because he lived his life on earth fundamentally as a human (Heb. 2:17-18). And as a human, he perfectly obeyed his Father because he was filled completely with the Spirit.
      So, could Jesus have sinned? No. He was God. But did he experience genuine temptations as a human? Yes. Both are true at the same time.
      So Jesus triumphed in the power of the Spirit where the first Adam failed. Even though both were born with sinless perfection, only one stood the test of holiness. One held up to the standards of God’s righteousness thru extreme adversity, thus making him the spotless Lamb of God who takes away the sins of the World.
      Not only was Jesus the True and Better Adam but He was also the true and better Israel.
      Hosea 11:1 calls Israel “My son.”
      Hosea 11:1 ESV
      When Israel was a child, I loved him, and out of Egypt I called my son.
      Yet Israel as a nation failed miserably. God led Israel out of Egypt into the wilderness. Ever looked to see the route God took Israel in leading them to the promised land. Show map. This route was taken even before Israel had grievously sinned. That’s because Biblically the wilderness has almost always symbolized a place of covenant proving. Where Israel failed in the wilderness, Jesus succeeded. 40 years they wandered because of sin, and in 40 days Jesus triumphed. When Jesus was tempted by Satan, he responded with scriptures from the book of Deuteronomy. The book of the law that Israel was required to keep in its covenant with God. Israel couldn’t keep it, but Jesus did.
      Victory thru and thru.
      Another critical thing should be gathered in this text. One that would especially grab the attention of the Roman reader who is watching their loved ones die at the hands of a wicked ruler.
      Mark records that “the spirit drove him out into the wilderness… to be tempted by Satan.” The Holy Spirit didn’t tempted Jesus, but He drove Jesus to the place of misery and woe. Which begins to reveal in a very early preview of what is to come later, that Jesus doesn’t come now just to rule as a conquering King in the sense that most people envision, but rather He comes to the earth and is presented as the Suffering Servant. And this was all part of God’s plan. Jesus will suffering greatly.
      Quote about temptation.
      Interesting application.
      The backdrop to Jesus being led into the wilderness by the Spirit to be tempted is found in Deuteronomy 8:1–5. Moses remembered how the Lord God led the people of Israel in the wilderness for forty years “to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.” It’s important to understand that God does not tempt anyone to sin (James 1:13). But He does allow us to be tested and evaluated (Hebrews 11:17–19; 2 Corinthians 13:5; James 1:12; Psalm 17:3; 139:23; Malachi 3:3). God tested our Savior’s character through adversity in the wilderness, and He applies the same initiative in our lives today. Through trials and temptations, we grow in faith and understanding of our mission as servants of His kingdom (Deuteronomy 13:3; 2 Chronicles 32:31; James 1:3; 1 Peter 1:6–7). Through every test, we develop spiritual muscle memory, helping us to depend on Him and His Word to overcome life’s difficulties and challenges.
      It’s important to remember… where the Spirit leads, He also empowers. Jesus wasn’t lead to the desert than left stranded. He was empowered by the Spirit and was led thru the barren waste in Victory. And this He did so as to present us a model of how we too can persevere thru adversity as the Son of Man did.
      Scripture states clearly in Luke 4:14, than immediately after the temptation in the wilderness...
      Luke 4:14 ESV
      And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country.
      This is an important verse for us to remember. It captures a critical thought.
      “Spiritual authority is forged in concealed obedience before displayed in public ministry.”
      Jesus ministry would go on to be very public from this point forward, but it began in the very same way as other men of God.… tested and forged in the deserting. Relying of the Spirit of God to fill and empower. God shapes leaders in solitude. Like the 40 so years of Moses after we fled out of Egypt in the wilderness or like Paul during the years of sojourning in the Arabian desert. There in that desert, the leader is molded into a position to trust the Spirit wholly.

        • Mark 1:1–11ESV

        • Matthew 3:13–15ESV

        • 2 Corinthians 5:21ESV

        • Luke 1:5ESV

        • John 1:29ESV

        • Mark 1:11ESV

        • John 1:32–34ESV

        • Isaiah 61:1ESV

        • Mark 1:12–13ESV

        • Hosea 11:1ESV

        • Luke 4:14ESV

        • Christ The True And Better
        First Baptist Church
        howardcitybaptist@gmail.com
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        https://fbcohc-howard-city.faithlifesites.com
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