Corvallis Community Church
7-13-25
  • And Can It Be?
  • Come Thou Fount Of Every Blessing
  • His Mercy Is More
  • Matthew 5:21-26

    Does the title of my message shock you? Offend you? Does it make you angry? What if I were to tell you that the answer to this question is “yes”? And it has to do with anger.
    Encyclopedia of 7700 Illustrations 97 Anger Symptoms

    The obvious symptoms of sudden anger are often red face, swollen neck veins, clenched fists, and a stumbling for words. The angry person’s vision may also be blurred, because anger clouds the visual centers of the brain.

    Dr. Walter Cannon, pioneer researcher in psychosomatic medicine at Harvard University describes the symptoms more precisely:

    “Respiration deepens; the heart beats more rapidly; the arterial pressure rises; the blood is shifted from the stomach and intestines to the heart, central nervous system, and the muscles; the processes of the alimentary canal cease; sugar is freed from the reserves in the liver; the spleen contracts and discharges its contents of concentrated corpuscles, and adrenalin is secreted.”

    The physical symptoms that we can experience when we get angry illustrates the truth that Jesus begins teaching in Mt 5:21. The subject takes us all the way thru ch 5 when the Lord gives 6 corrective illustrations of vs 20:
    Matthew 5:20 NASB95
    20 “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
    The righteousness that God demands lies out of reach of every human and without it, there can be no eternal life, no entrance into the kingdom of heaven. But as it is, what God requires, He also provides in a righteousness that is objective—outside of you. You can never live up to the perfect standard that is set before you (evidenced in the Law—thru the Law comes knowledge of sin). But God has made provision in your failure thru the perfect righteousness of JC and by trusting in the substitutionary atonement made at the cross, His righteousness (objective) becomes your righteousness (as God sees you). This is what it means to be justified—having perfect righteousness placed on your account so that you would be accepted by God. And it never happens as a matter of works—but always on the basis of the grace of God. That’s what vs 20 is teaching.
    Beginning in vs 21—Jesus is going to illustrate the point that you can never live up to the righteous demands of the law—by using 6 illustrations to correct the faulty teaching in His day. We’ll walk thru each of these over the next several weeks. The first corrective illustration deals with the 6th commandment
    Exodus 20:13 NASB95
    13 “You shall not murder.
    Before we look at our Lord’s teaching…these 6 illustrations need a framework for understanding them. The Lord begins each in a similar way: “You have heard the ancients…” or “You have heard it was said” or “it was said.” There is structure to the sermon the Lord delivers here—remarkable symmetry—showing how each of these are related to each other and illustrative of the principle Jesus spoke in vs 20 regarding the righteousness that God demands being out of reach for every person—no one can achieve it for themselves.
    This first thing that is noteworthy is regarding the letter and the spirit of the law. What God reveals in both testaments is that the spirit of the law matters primarily, not just the letter of the law. God did not give His law to be a mechanical set of rules b/c He is primarily concerned with a person's inner character and spiritual state before their outward appearance or actions.
    Luke 11:40 NASB95
    40 “You foolish ones, did not He who made the outside make the inside also?
    Jeremiah 17:10 NASB95
    10 “I, the Lord, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds.
    External conformity to the law means nothing to God if it is not accompanied by a heart with right attitudes and pure motives.
    Second, closely related to the 1st, conformity to the law is not just the actions but thoughts, motives, desires are equally important. Many have thought that as long as the deed wasn’t committed, then there was no violation. But God is looking at the heart. Following the letter of the law does not imply divine approval.
    Luke 16:15 NASB95
    15 And He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.
    Isaiah 29:13 NASB95
    13 Then the Lord said, “Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote,
    Next, Law is often looked at from the negative point of view (just a list of don’t). But God has revealed it to us also as a positive promotion of what it means to do what is right and to love that.
    Finally, the Law is not an end to itself. He didn’t intend it to simple reform human behavior. God has revealed it to lead us to the knowledge of Christ—and with it—eternal life.

    1. The Instruction

    21
    Jesus begins with this formula “you have heard…” I would have you observe what Jesus is saying. By referring to the “ancients” the Lord is speaking about the people Moses led from Egypt—they are the Sinai generation. Now, people have understood the words of Christ in 2 different ways.
    “That the ancients were told…” that this is what the law states—indeed the first part of 21 is the quote from Ex 20:13. The 2nd part (Whoever commits…”) was the judgment/consequence that those who commit murder would face. If this is what Jesus was saying—referring to what the ancients were told…he would be seen as opposing the OT.
    “You have heard the ancients were told” with the emphasis on “you have heard.” In this case Jesus is referring to what His listeners (who didn’t have access to read the OT for themselves) had been taught by the scribes and Pharisees regarding their interpretation of the Law. Jesus is not opposing OT but the teaching that was expounded by those who reduced and redefined the law: that murder was only about the physical act of taking a life; and that murder was only a civil issue where judgment is confined to a human court.
    Looking back at the 6th Commandment—it was given as a preventative against taking a person’s life—one who has been created in the image of God. The first crime that man commits is homicide:
    Genesis 4:8 NASB95
    8 Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.
    From that point until now, murder is a crime that continues to the present time. According to the FBI a murder is committed every 32 minutes. This number doesn’t include self-murder (suicide) or infanticide (abortion)—which the number would drastically increase. And it does not include murders that take place in the heart. The Lord’s 1st prohibition against it was right after the flood when Noah and his family came off the ark.
    Genesis 9:6 NASB95
    6 “Whoever sheds man’s blood, By man his blood shall be shed, For in the image of God He made man.
    This not only specifically criminalized murder but also explained the punishment, being death, and the reason for the punishment (in the image of God). To murder another human is to attack the very personality of God. Now, it would really bog us down into the weeds to take up the discussion about the difference b/t murder and killing—though the Bible does express categories of killing—warfare, accidental homicide, self-defense. Ex 20:13 is not a prohibition against killing, since there are times when that is sanctioned by God.
    The Law plainly states that the punishment for murder is death—emphasized in Gen 9:6; but many times in Num 35 (total of 6x in this chapter; vs 16, 17, 18, 21, 30, 31). Then the shocking statement
    Numbers 35:33 NASB95
    33 ‘So you shall not pollute the land in which you are; for blood pollutes the land and no expiation can be made for the land for the blood that is shed on it, except by the blood of him who shed it.
    If the principles set forth in the chapter were not followed, the land would be unclean—and then the Lord would not be able to live in their midst. Capital punishment for the murderer still applies today. But our society, largely does not accept the death penalty b/c the society does not accept really anything the Bible says. But this penalty for murder honors God, protects the innocent, a deterrent to others about the consequence of murder.
    It was the interpretation of the scribes and Pharisees that limited the law and its violation to the physical act and judgment by human courts. There was no thought as to how this criminal act violated God’s character and nothing expressed in their instruction about the heart of the murderer.

    2. The Correction

    22 “But I say to you”
    Jesus is not contradicting the OT but correcting the interpretation and teaching of the scribes and Pharisees—in essence, revealing the true intent of the Law of God—restoring it to its proper place among humanity.
    Note, when Jesus says “but I…” He is teaching with divine authority. In fact, this is precisely what those who were listening to Him concluded:
    Matthew 7:28–29 NASB95
    28 When Jesus had finished these words, the crowds were amazed at His teaching; 29 for He was teaching them as one having authority, and not as their scribes.
    The authority of Jesus is a testimony to His deity. His words were not only a greater authority than the teachings and interpretations of the rabbis, scribes and Pharisees, but His words carried the weight of the Word of God—precisely what He meant… Jesus is saying that “the true intent of the Law was not to produce merely an external compliance—but it addresses the very matter of the fallen heart of man—revealing the sin nature and why it is impossible to obtain the righteousness required by God.” Murder originates in the heart and isn’t simply the physical act but also includes anger, thoughts and words—indicating that the seeds of killing are present in every human heart.
    Few people will go as far to actually commit the act of killing another human being. For one thing, God controls the circumstances of our lives and He simply won't allow what's outside of His sovereign will. Another reason people won't commit murder is b/c of the severe consequences that come with that crime. John states a general principle:
    1 John 3:15 NASB95
    15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him.
    Jesus addresses 3 forms of the hatred that begin internally and make a person guilty of murderous intent (something no human court could ever judge). These are progressive in nature and severity of attack.

    A. Evil of Anger

    “everyone…” It is necessary to identify the “brother” spoken of here (same with 1 Jn 3:15). The summary of the Law and the prophets Jesus gives in Mt 22 (love God and love neighbor) would lead us to believe that “brother” would be very broad and include any other human (in fact many hold this understanding—Jesus is speaking of anger toward any other person). But the context would better support the brother being a fellow disciple (or fellow Xn—Jewish use of that word speaks of a shared membership in the community)—not to excuse anger toward an unbeliever.
    Now, anger is a very graphic word. The OT term lit refers to the face, nose—particularly the nostrils which snort and flare in anger. This term often describes the wrath of God toward the sinner and evil. The NT has 2 words for anger: There is thumos, which was described as being like the flame which comes from dried straw. It is the anger which quickly blazes up and which just as quickly dies down. It is an anger which rises speedily and which just as speedily passes. Then there is orgē, which was described as anger that has become deep-rooted. It is the long-lived anger; it is the anger of those who nurse their wrath to keep it warm; it is the anger over which people brood, and which they will not allow to die. This is the term Jesus is using here.
    There are types of good anger. God’s wrath kindled against sin and evil is never sinful for Him to express. There is also a righteous anger that can be expressed by people who are offended by sin and evil around them. Someone has commented that the good anger represented in Ephesians 4:26 “26 Be angry, and yet do not sin; do not let the sun go down on your anger,” this is anger at the right time, expressed in the right way and expressed for the right amount of time.
    But this is not the anger Jesus addresses. He is speaking about the anger that aims to take vengeance and exact punishment upon your brother. What this comes down to is that anger is a heart issue (one analogous to murder) and a very important subject to God.
    Psalm 37:8 NASB95
    8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
    Proverbs 14:29 NASB95
    29 He who is slow to anger has great understanding, But he who is quick-tempered exalts folly.
    Proverbs 15:1 NASB95
    1 A gentle answer turns away wrath, But a harsh word stirs up anger.
    Proverbs 15:18 NASB95
    18 A hot-tempered man stirs up strife, But the slow to anger calms a dispute.
    Proverbs 22:24 NASB95
    24 Do not associate with a man given to anger; Or go with a hot-tempered man,
    Ecclesiastes 7:9 NASB95
    9 Do not be eager in your heart to be angry, For anger resides in the bosom of fools.
    Colossians 3:8 NASB95
    8 But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.
    Rage as an attitude is not something that a human court could concern itself with—the thoughts of the heart are not easily examined. If you are angry with your brother—you stand guilty before the court b/c the ultimate fruit of anger is murder. The heart attitude of anger makes you guilty.
    But since this is an attitude that is important to God—let me offer ways to deal with sinful anger— which generally happens b/c our perceived “rights” have been violated or denied. Understand that what you are and all that you have belongs to God.
    Psalm 24:1 NASB95
    1 The earth is the Lord’s, and all it contains, The world, and those who dwell in it.
    1 Corinthians 6:19–20 NASB95
    19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.
    Romans 12:1 NASB95
    1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
    Galatians 5:22–23 NASB95
    22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

    How to Deal with Sinful Anger

    Acknowledge your anger (confess it before the Lord, repent and be cleansed)
    Pray for God to help you deal with anger in a biblical way
    Remember that God is sovereign (not responsible for your anger) but He can prevent the situation that resulted in your anger but He can also enable you to honor Him thru it
    Thank God for victory He gives and the blessing that comes thru trials
    Consider your witness (how will your anger accomplish the righteousness of God (James 1:20))
    Examine yourself to see your role in whatever circumstance your anger is aroused
    Consider what character quality God wants to develop in you
    Consider what right is being denied—is it legitimate? If so, turn it over to God
    Associate with those who are tranquil and calm by nature
    Discover what God wants you to do & how to act
    Leave room for God’s wrath—
    Romans 12:17–21 NASB95
    17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

    B. Evil of Contempt

    “and whoever…”
    Raka is an Aramaic term that lit means “empty-headed.” What makes the person guilty is not the simple insult of calling someone empty-headed, mindless, brainless idiot. To use the expression means to speak of someone with scorn, disdain, despising another with arrogant contempt. This is often spoken from the angry heart. William Barclay relates a story of Rabbi Simon ben Eleazaer:
    The Gospel of Matthew, Volume 1 Words of Insult (Matthew 5:21–2 Contd)

    He was coming from his teacher’s house, and he was feeling uplifted at the thought of his own scholarship and erudition and goodness. A very ill-favoured passer-by gave him a greeting. The Rabbi did not return the greeting, but said, ‘You Raca! How ugly you are! Are all the men of your town as ugly as you?’ ‘That’, said the passer-by, ‘I do not know. Go and tell the Maker who created me how ugly is the creature he has made.’ So, there the sin of contempt was rebuked.

    Attacking the Creator thru the creature are the words of contempt—guilty before supreme court (Sanhedrin council—pronounced the severest punishments—including death by stoning).

    C. Evil of Condemnation

    “you fool” is the Gk moros from which we get the word moron. A moron is a fool—one who is stupid or dull. (Jesus uses of Pharisees, Paul in Gal 3:1; James 2:20).
    There is warning given to the fool:
    Psalm 14:1 NASB95
    1 The fool has said in his heart, “There is no God.” They are corrupt, they have committed abominable deeds; There is no one who does good.
    The fool is the unbeliever who removes God from all thought and pursuit. If raca is expressing contempt for man’s intelligence (thus insulting God), then calling your brother a moros is to express condemnation of him b/c of his heart/character—assigning him the same fate that waits for unbelievers. This is the same as murder for which Jesus stresses makes you guilty enough to go into the fiery hell.
    He was speaking about the Valley of Hinnom (translated “hell”). The valley was SW of Jerusalem—the notorious place Ahaz introduced Israel to the fire-worship of the pagan god Molech (little children were sacrificed as burnt offerings to him—2 Chron 28:3). Josiah in his reformations stopped that worship and ordered that Hinnom should forever be an accursed place. By the time of Jesus, Hinnom (gehenna) was the place that all the refuse from Jerusalem was cast out and burned. The fire was always smoldering and it becomes the visual imagery of the place where God condemns those who reject His grace—forever hell.
    There is no punishment too great for condemning a brother—consigning him a lot that falls to the unsaved.
    These are heart issues. And the hating, angry heart interrupts everything about your life. So Jesus makes 2 applications for those who are guilty:

    3. The Applications

    First—vs 23-24: presenting you offering at the altar (this was in the temple and the worshiper is bring his offering to the Lord as an act of worship). Jesus says if this is you (modern equivalent is that you are walking into the church building and you remember that there is something b/t you and another believer—brother or sister) you’d better reconcile that relationship before you offer your worship b/c this is a hindrance to giving what the Father deserves. Worship means nothing to God when there is this division, animosity, holding of grudges.
    Psalm 66:18 NASB95
    18 If I regard wickedness in my heart, The Lord will not hear;
    God wants us to face up to our sin and seek peace with one another—then He will hear and be honored among the saints.
    The 2nd application is in a legal battle (25-26). Jesus’ instruction is to take care to make friends (in other words…act very quickly to be right with your opponent—and before you say something that will make the situation all the worse). If you do that then maybe he won’t hand you over to the judge who will enact the justice that your opponent is seeking. He says “you won’t escape—every last cent will be paid as restitution for whatever you did.”
    Paul summarizes our response to be angry and having issues that fall b/t people (esp fellow-believers):
    Ephesians 4:26–27 NASB95
    26 Be angry, and yet do not sin; do not let the sun go down on your anger, 27 and do not give the devil an opportunity.
    Exalting Jesus in the Sermon on the Mount Conclusion

    Sinclair Ferguson summarizes this text of Scripture well: “Jesus is not telling us to ‘hang out our dirty linen in public,’ but rather to deal urgently and fully with all breakdowns in fellowship before they lead to spiritual assassination”

    Go and do the same.
      • Matthew 5:20NASB95

      • Exodus 20:13NASB95

      • Luke 11:40NASB95

      • Jeremiah 17:10NASB95

      • Luke 16:15NASB95

      • Genesis 4:8NASB95

      • Genesis 9:6NASB95

      • Numbers 35:33NASB95

      • Matthew 7:28–29NASB95

      • 1 John 3:15NASB95

      • Psalm 37:8NASB95

      • Proverbs 14:29NASB95

      • Proverbs 15:1NASB95

      • Proverbs 15:18NASB95

      • Proverbs 22:24NASB95

      • Ecclesiastes 7:9NASB95

      • Colossians 3:8NASB95

      • Psalm 24:1NASB95

      • 1 Corinthians 6:19–20NASB95

      • Romans 12:1NASB95

      • Galatians 5:22–23NASB95

      • Romans 12:17–21NASB95

      • Psalm 14:1NASB95

      • Psalm 66:18NASB95

      • Ephesians 4:26–27NASB95

  • There is a Higher Throne