•  — Edited

    I got this class when I upgraded my Logos a few months ago. I just saw that it say's you should have the  the Platinum Edition. Do you think this is something I should buy before I start the course or should I be okay to take the course without it?
    1. Thanks for the reply, I'll see how many times the book is listed and buy them like that.
    2. It’s a great course - one of the best in the Mobile Ed series. It’s probably cheaper to buy the individual books - that is what I did. BUT it was a LOT of digital books. Again - this is a great series.
    3. I got the course for free when I upgraded,. You don't need to up grade to take the course, and there is a lot of information up loaded here.
  • I have finished Unit 1. I am enjoying this curriculum.
    1. So i am going through this course with the pastor at my church, and this is the first class that i have gone through when it comes to dealing with Logos Bible Software. I am really new to this and i am really new to all of these resources. I am currently just on Unit 1 Segment 5 and i am looking at the word "Holiness" and i am trying to read the Lexham Bible Dictionary and the <Sense-Holiness> and all it is giving me is the 200 verses that deals with holiness? Any thoughts on how to read that and/or go through the course to make sure i get the full knowledge out of it?
      1. Hi Rocky. There is a bit of a learning curve with the software. I have a sense that I will never master it. Some of the powerful resources require knowing what "string commands" to type into the search bar. Some you enclose with <search string commands> . Some with {search string commands}, etc. It can get frustrating. Having said that, there are many tutorials to guide you through the process. I found them by scanning down the home page (when you start the Logos program). My advice is don't get overwhelmed. Maybe learn a new feature and master it before moving to the next one. Also, as you work through this course, you will be presented with some of the program's capabilities. It gets easier with time. Happy Learning!
      2. I've been working with the software for 10 years, and I feel the same way as Robert, that I will never master it. 😂
      1. I have that book and have been wanting to read it for sure. My wife and I are about to start a youth group, and my pastor at my church has been asking me to get up there and preach.
    2. Hello Everyone, I am posting in response to an assignment found in Segment 5. I believe this to be the final course for me prior to earning a certificate in this topic of study. In all the previous courses, the Guides/Tools/Assignments were found at the end of each of the individual segments. For whatever reason, CJ151 is designed differently (assignments located at the end of the course) and I did not find the assignment sections until after competing 43 of the reading/learning segments; hence, I am doing a severe backtrack. Oh well, I am treating the work as a solid course review. Does anyone know if this course difference is due to a different web design or could it be from the Logos updates? As far as the course material is concerned, it is awesome. I love the readings and content. The knowledge and experiences of the instructor is invaluable. Dr. Chapell makes the learning feel like a combination of seminary training combined with a personal touch (like sitting under his ministry as an associate). I will definitely research to see if he has other courses offered on Faithlife.
      1. Segment 89 concerns itself with overcoming hostility. When a preacher presents the reality that a person must change, the listener often disapproves. Rather than facing repentance, the listener often rejects the message. In those instances, the Bible is judged as archaic and prejudicial. Rather than having his or her life transformed, the person judges the Bible as merely a collection of fictional stories. The Bible is nothing more than apples and whales and crosses, oh my. In short, the person rejects the message because he or she rejects the authority of the document from which it is derived. The listener does not make his or her decisions from "Gone With the Wind." To them, the Bible is no different. Segment 89 begins the process of how to overcome such objections. One technique is to focus on the person's fallen condition and shine God's spotlight of truth on the situation. The biblical text first identifies the truth. The next step is to provide outside arguments to show why the biblical stance matters. Often, this is done through illustration and application. The illustration identifies why the truth matters to the listener. The application identifies how the truth fits in the listener's own life. One of the reading assignments for this segment really struck a cord with me. The author preached on the topic, "We should not be unevenly yoked with unbelievers." To help overcome objections about the Bible's marital authority, the preacher used a powerful illustration. The church was going though a building program and the congregation could see the construction site from the parking lot. The preacher proposed a question. What would happen if one of the building contractors used a particular set of blueprints while another of the contractors used blueprints for a entirely different building project? The construction site would be in chaos. Each would be seeking separate outcomes. The contractors could never be on the same page. The project would ultimately fail. The same holds true for a marriage based on different religious beliefs. Each spouse brings different plans to the table. Each has separate goals and desires. The marriage will often suffer chaos and potentially fail. It will be hard for them to ever get on the same page. For even the unbeliever, the logic of this argument is true; hence, even for them, the Bible is reliable in this particular matter. They can choose to apply the conclusion to their own lives: It is best to avoid intimate relationships with those who hold different religious beliefs. I look forward to upcoming segments where more techniques for overcoming objections are discussed. For believers, we simply rely on the authority of the Bible. The Bible says it, that settles it, so be it. But for the unbeliever, such authority is not present. The goal is to overcome their objections and help move them to a point in their life where the Bible does have ultimate authority.
      2. Hello Everyone. After several months of of completing a segment each day, the end of the course is in sight. Segments 96 through 99 have been dealing with Sermon Introductions. Here's what we've learned about this subject matter so far. The purpose of the introduction is to arouse attention to the message while introducing the subject. This is also the opportune time to identify the Fallen Condition Focus. The FCF is the very reason for the sermon. In fact, it is the reason the Holy Spirit wrote the passage to begin with. It is the FCF that gives the people the reason to listen. Nothing is more memorable during the sermon than the introduction and the conclusion; hence, good communication skills focus the importance of gaining the listeners attention during these moments. A speaker is credible (and the message is credible) when the listeners' attention is gained in the first couple of seconds. The latest research suggests we only have about 15 seconds to establish this credibility. Because of its importance, the opening words require careful preparation. We must draw the people into the subject matter. We must tell them why they should care to hear the message. While doing this, we make eye contact. We don't read from notes. We speak our words by heart (pun intended). We insert a strong enough lead sentence that it can stand alone as the introduction. We literally pull the listener into wanting to hear the rest of the message. There are several techniques that can be used during these opening moments. These can range from simple assertions, startling statements, provocative questions, cataloging, anecdotes, or the use of humor. Some of the most effective introductions use historical accounts or human interest stories to highlight our Fallen Condition Focus. There is no temptation taken as is common to man. Each of us share the struggle mentioned in the biblical passage. The successful sermon introduction gains the listeners' attention and gives them a reason to care.
      3.  — Edited

        After five (5) months of steady work, I have finally completed the course Preparing and Delivering Christ-Centered Expository Sermons (CM151).  For anyone contemplating taking the class, let me say the material presented is comprehensive.  The student need not be in a hurry; instead, he or she should slow down and soak-in the information.  Learning takes place over a series of 108 lessons.  With the included reading and writing assignments, it took me 340 hours to complete.  During that time, I took 220 pages of written notes.  The course really is that thorough.  If one enjoys the process of learning, there is great value and bang for the buck in this course.  If you are a novice preacher, your congregation will thank you. So, what does the student learn here?  The short answer is the participant acquires a framework upon which to hang a sermon.  Basically, any message can be put through this process to help the speaker create and maintain structure.  It is not enough to have just a topic and charisma.  This course teaches the student how to take those topics and turn them into interesting presentations.  With this information, the speaker can step into the pulpit fully prepared knowing the rest is left up to the Holy Spirit. Today, I want to present information from just one of the 108 lessons. Hear me. This is not even the complete lesson. This is just a taste. Hopefully, at the conclusion, you will see just how thorough and important these lessons can be, especially for a new preacher. One of the phases the student learns about during this course is the value and importance of “Introductions.”  That is what I want to focus this short essay on today.  In today’s society, the speaker has about 15 seconds to establish interest and credibility.  Also, considering this is the second most remembered moment of the entire sermon, the importance of the very first sentence cannot be overstated.  That first sentence needs to be able to stand alone and be strong enough to draw people into the message.  It should involve the heart and pull the listener along for the ride.  That initial moment should create such interest that the audience wants to hear the rest of the message. With this in mind, the preacher would do well to spend much effort in developing the introduction.  This is the place where all eyes need to be on the preacher.  This is also the place where the preacher’s eyes need to be on the congregation.  This is not the time to be looking down or reading.  It is here that the subject is introduced.  It is here the people learn what the next few moments will be about. This is also the time where the preacher identifies the “Fallen Condition Focus.”  This is the very reason the Holy Spirit included the passage in the Bible.  In fact, this is the reason the people should listen.  Ancient people struggled with these problems and so should the contemporary listener!  God knows we all share similar weaknesses.  His Word also gives us the solution.  In a sense, the introduction demonstrates the "hole" humanity has dug itself into with sin. So, too, the introduction entices the audience to hear the way of escape. There are many techniques that can be employed during sermon introductions.  One type is the “simple assertion.”  Here, the preacher might say something like, “I want to talk to you today about how anger can harden the softest heart.”  Such a statement clearly says what the message is about.  The rest of the intro will then demonstrate why the audience should listen. Another technique is a “startling statement.”  An example of this type might sound something like, “Faith without works is alive and well and living in this church today!”  Attention is gained instantly in the surprising way the statement was made.  One note of interest is, if the preacher employs startling statements, he or she should not do so every week.  They will become cliché and no longer be surprising.  To mix things up, the preacher can also employ provocative questions in the opening sentence.  Here, the preacher might ask something like, “Will heaven be segregated by race?”  The very question draws the people in to hear what the rest of the sermon is about. Many listeners are interested in contemporary news.  News articles provide a wealth of "attention getting" material to use in that opening sentence of the sermon.  For example, recently a famous NBA player was killed in a horrific helicopter accident.  Unfortunately, he was also renowned for negative aspects of his life that occurred off the basketball court.  The preacher could catalog similar people in similar situations to tug at the listener’s soul.  The preacher might say something like, “Kobe Bryant, Tiger Woods, Pete Rose, Lance Armstrong, Mike Tyson, Jose Conseco, Jimmy Swaggart…me…you.  Each of us may be successful in the world, but we are sinful before God.  We will be judged!”  This is a perfect example of the Fallen Condition Focus.  People throughout history struggle in similar ways.  Only Jesus Christ has the solution! Another possibility is the use of an anecdote.  This is a form of humor that garners attention because each of the listeners have been in the same situation.  Here’s an example.  A child asks his father what causes wars.  The father provides an answer, but the mother disagrees.  She then provides an answer to which the father disagrees.  Soon, a heated argument breaks out between the mother and father while the child awaits his answer.  After some time, the child says, “Never mind.  Now I know.”  The preacher then makes the proposition, “Disagreements come easily.  So does the solution.  We must devote ourselves to God.” Such a sermon would be relevant in our divided country today! What I have recounted is just part of one lesson from this course.  There are five other lessons just for introductions.  The course is that thorough.  Upon completion, the preacher will have successful framework upon which to gain attention and present the message.  For anyone called to the pulpit, I highly recommend what this class has to offer.  Through the process of 108 lessons, the student will cover in detail: expository sermons (what they are and how to present them), introductions, propositions, main points, subpoints, illustrations, applications, and conclusions.  This is the kind of information that can change a person’s life.  It will help remove frustration from a novice preacher by giving pertinent information.  More importantly, it will help that preacher reach souls.  Dive in, take your time, and learn.  Hungry listeners await!
    3. Response to CM151 This course was really exhaustive and it feels like there is not one aspect Chapell didn’t address in this course! Though there are so much areas I could give a response to I think there are some areas I especially will remember. First of all, there is power in God’s word. God’s power is not in the preacher himself, but in the word of God. This was a very good introduction to the whole course, but I think this is a very good start not only for this course, but for all preachers. I find it such a relief to know that it’s not about me in the end, but about God’s word. I have both read and been taught the scripture references he mentioned, but this time they spoke in a different way. God’s word performs his purposes (Isa 55:10-11) and the effectiveness of God’s word is not bound by men (Phil 1.15-19). Those two Bible passages combined with Augustine’s quote: “When the Bible speaks, God speaks.”, really struck me. Of course this doesn’t promote a sloppy life-style or sinful behavior, that is something we should leave behind, but it puts all emphasize on God speaking through His word. This gives me rest. Next time I preach I know that it’s not about me and never has been about me. I’m simply here to deliver God’s word. As Chapell said: “If we will say what the Bible says, God is yet working that very power that brought creation into being. That very power by which God continues to control creation and convict hearts is in our mouths when we say what the Word says. When the Bible speaks, God speaks. As we are true to it, God will perform His purposes. This is where the true power of preaching resides.” The next thing I will remember from this course is the importance of moving from the explanation part into the illustration and application part. Too often have I been guilty of treating the explanation part as the most important part. I don’t want to think about how many sermons I have preached which would classify, in Chapell’s words, as “pre-sermons”. I have given much information about the biblical text, but again and again failed to illustrate it and make applications from it. It has been mere lectures on facts, not real sermons. Therefore it was a good thing for me to hear so much about both illustrations and applications. To begin with, people nowadays are very much focused on stories. Our culture today enjoy stories, both visual (movies and TV-shows) and spoken (audio-books and podcasts). If we as preachers today would learn how to deliver good sermon illustrations I think we could capture the attention of this generation. To be able to take biblical truth and flesh it out in a good illustrations will speak to people’s hearts in a profound way. To be honest I think I remember more sermon illustrations I’ve heard over the years, than explanations. Chapell’s guidelines on what we shouldn’t do with our illustrations are all good and I think the hardest one of them is to not let the illustration be used to clarify your explanation. The illustration is used to motivate, not primarily to clarify. To see the illustration as a short story and not an allusion was also a good point. When we give the people a good illustration, we’re also giving them a good story. It provides a way to experience emotionally what we’re trying to communicate with our explanation. Most of all it provides a visual picture of the truth we’re communicating. The last thing I want to respond to is Chapell’s thoughts on the application. How often I miss this part. I could so much identify with his words about the seminary student. “If all of the weight of our study has been upon explanation, then our tendency is to look at the sermon as being about three-quarters explanation. Maybe we’ll defer to maybe one quarter illustration, then maybe give a sentence at the end on application: “Go thou and do likewise.” My applications have been just 1-2 sentences long and I now realize how strange that must be for people who are listening. Mt job as a preacher is not to provide only biblical facts, but also to show how to embody those truths in real life. If I can see biblical facts and instantly see the connection to real life, then I have that gift but most people don’t. From now on I will therefore spend much more time and preparation on delivering good applications from the biblical truths! Kind regards / Henrik
        1. We will plan on adding links to the third edition to CM151 and Bryan Chapell's other courses. I don't have a specific timetable for getting this done and getting the courses updated.
        2. What are the changes?
      1. Hi, do you have some favourite Sermon Workflow template? Thank you :)
        1. Michael Wolfe CM151 – Preparing and Delivering Christ Centered Sermons 1 Response   My chosen topic is the importance  and empowerment of biblical truth in the use of illustrations in the expository sermon layout. The three common elements of expository preaching (explanation, application, and illustration) are all important throughout the history of preaching and have stood the test of time. In my understanding these components build credibility through connection to the audience of the speaker. Also, the heart of the pastor towards  the church members pours through clearly.  I have found full understanding of the text by the speaker’s expository message is reached more easily by the hearers using these three elements blended together. Being true to the text guides the people to transformation in mind and heart as both are reached. Illustrations are crucial and must be utilized with guidance by the Holy Spirit and His wisdom that they can have the desired effect. I believe first and foremost is the attitude towards the use of illustrations by the speaker. This was well described by the phrase quoted in the course, ”Little tales for little minds”.  How insulting and pride ridden that statement is!  Illustrations are powerful and unfold glorious truths of the Word of God if used by a humble heart sharing common human experience to unfold them. It brings the minds and hearts of the listeners into the biblical story and gives them life. This concept changed my view on sermon illustrations from knowing they seem to engage the people, to why and how they accomplish this. I am looking forward to seeing the transformation in my life and the lives of those  to whom the Word is preached. The segment on the cautions that surround the presentation of illustrations also resonated in my heart. We are not in the pulpit to entertain and humor the people to accept our message which is wrapped up in it. This actually has the opposite effect. Lowering the expectations of the listeners, it damages the credibility of my sermons and the biblical text. It also completely  misses the purpose of the text I am trying to illustrate. My heart desires to use illustrations through the correct attitude and mind towards the people. These are important and crucial because I can now see through this course how we are living in the time of visual literacy and must work through this venue to reach the audiences “picture thinking”, as the course brings to light. I was amazed at the statistics. Wrapping my mind around the concept that only 50 hours per year are spent in a church environment and 2000 hours spent in front of their TV’s at home brings a sadness to my heart. How important it is to not compromise or overuse illustrations just to captivate the minds of the people. I feel a poignant urgency to be careful to not slip into the temptation of bringing entertainment and therefore compromising the text. Another point I feel strongly is the importance of identifying specific concepts through illustrations, not vague and wandering points. This keeps the solid principle we are seeking to relate to the audience clear and focused.  Some speakers use poor timing in introducing an illustration. If it isn’t used to present the point just made it makes the sermon feel choppy and unfocused. This causes confusion in the listeners, in my experience. The solid flow and continual lifting up of the understanding of the hearers is crucial. Another concept I really like and use in many  parts of my sermons is using a pause to indicate a shift. Changing thoughts and more effectively to shift smoothly to another illustration topic draws in the listener immediately. Presenting a picture in the power point presentation for the visual aspect of the listener has provided its own illustration to complement the verbal ones used in the sermon. Balancing the weight of the illustrations and the biblical text has been a focus for me to keep the importance to the scriptures paramount but accenting these with the illustrations to engage but not entertain. The audience is reached through the careful usage of all elements and keeping the importance of their differing types of learning in view. Honesty in keeping things real between my text, the listeners, and myself as an expository preacher drives the sermon. Application of biblical truth is best illustrated through precise and complete through the text, the delivery, and the illustrations which focus on how to apply these concepts in the audience’s current lives and situations.
          1. Has anyone figured out how to unlock the attached documents for the course?