• Middle Knowledge (Molinism)
    This verse, along with the section in 1 Samuel 23, demonstrate that God knows more than simply all true prepositional knowledge. He also knows how all people would freely choose to act in any given scenario. Understanding this concept is instrumental to reconciling how God can be utterly sovereign in His plans and in dealing with mankind, yet give men free will and the ability to choose. Without middle knowledge (or "Molinism"), one is forced to abandon (or at least heavily diminish) one's concept of sovereignty, or one's concept of free will.
    1. Think Darkness
      Here it says God "would dwell in think darkness", but in 1 John we read clearly that God is light, and in Him there is no darkness. How do we reconcile these passages?
      1. God's "Middle Knowledge"
        This verse is a great example of what's known as God's "Middle Knowledge", or the philosophy of Molinism. This is the view that God knows not only what all people HAVE DONE and WILL YET DO, He also knows what people WOULD DO in different circumstances. Here, God reports that the citizens of Keilah WOULD give up David and his men, so they leave, giving Keilah no opportunity to do as they intended.
        1. David's Leadership
          I love the relationship between David and those following him here. They obey him faithfully, showing trust. They have raised their concern with David about the risks -- they are not blindly folowing -- but when God reconfirms His word they follow without further question.
          1. has joined the group.
          2. Plant Typology
            Figs are reckoned to represent the national privileges of Israel, as distinct to spiritual (the vine) or religious (the olive).
            1. Idolatry and Evolution
              Obviously, the tree and stone references point to idols of wood and stone. Yet, I can't help but be reminded of the evolutionary dogma that insists that life came from non-life (stone), and that mankind is a distant cousin of all other living things (trees).
              1. Pretty Gruesome!
                The picture of one who's garments are stained red with blood is striking. This theme is carried forward and expanded in Revelation where we see the some imagery. Our Lord indeed comes with wrath stored up for the wicked, wrath that we deserved. Because He Himself was bloodied at his First Coming, our blood shall not stain His garments at His Second.
                1. God Creates Evil
                  The ancient rabbis - and many Christians - stumble over this. But, we need to understand what is being said, and what it means. First, Hebrew ra' means harm or calamity as well as connotatively moral evil. The LORD is not being charged with moral evil here; such a thing would be completely paradoxical because it is God Who DEFINES good and evil. Second, God is the creator of both Satan and men, and these are responsible for all evil and harm in the world today. Third, God is totally sovereign and nothing is outside of His command, which is in contrast to Zoro-astrianism which sees the Universe as a struggle between good and evil beings. No, there is no struggle; Jesus will destroy Satan by the breath of His mouth!
                  1. Created for a Purpose
                    Salvation is truly wonderful - that God should call the dead and make them alive. But there is a purpose sometimes overlooked: we are created for GOOD WORKS. Not 'by good works,' which would imply works-salvation, but for them. We are not saved to lay about and await His return; we're to do His work til He returns.