First Baptist Church
Wed October 21
      • Bible Trivia
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  • Ever Wonder: Does God Really Care About Me?

    Judges 6:1–6 CSB
    1 The Israelites did what was evil in the sight of the Lord. So the Lord handed them over to Midian seven years, 2 and they oppressed Israel. Because of Midian, the Israelites made hiding places for themselves in the mountains, caves, and strongholds. 3 Whenever the Israelites planted crops, the Midianites, Amalekites, and the people of the east came and attacked them. 4 They encamped against them and destroyed the produce of the land, even as far as Gaza. They left nothing for Israel to eat, as well as no sheep, ox, or donkey. 5 For the Midianites came with their cattle and their tents like a great swarm of locusts. They and their camels were without number, and they entered the land to lay waste to it. 6 So Israel became poverty-stricken because of Midian, and the Israelites cried out to the Lord.
    You have a garden, and you work hard all spring and summer to make that garden produce abundantly. But every year, just about the time you’re ready to gather in the harvest, your neighbors swoop down and take your produce away from you by force. This goes on year after year, and there’s nothing you can do about it.
    If you can imagine that scenario, then you’ll have some idea of the suffering the Jews experienced every harvest when the Midianites made their annual raids. For seven years, God allowed the Midianites and their allies to ravage “the land of milk and honey,” leaving the people in the deepest poverty.
    Israel had already experienced forty-three years of suffering under the harsh rule of the neighboring nations, but they hadn’t yet learned their lesson and turned away from the heathen idols. Unless our suffering leads to repentance, it accomplishes no lasting good; and unless our repentance is evidence of a holy desire to turn from sin, not just escape from pain, repentance is only remorse. Chastening assures us that we are truly God’s children, that our Father loves us, and that we can’t get away with rebellion.
    The Midianites organized a coalition of nations to invade the land (Jdg. 6:3), and all that Israel could do was flee to the hills and hide from the enemy. When the Jews returned to their homes, they found only devastation; and they had to face another year without adequate food.
    Judges 6:7–10 CSB
    7 When the Israelites cried out to him because of Midian, 8 the Lord sent a prophet to them. He said to them, “This is what the Lord God of Israel says: ‘I brought you out of Egypt and out of the place of slavery. 9 I rescued you from the power of Egypt and the power of all who oppressed you. I drove them out before you and gave you their land. 10 I said to you: I am the Lord your God. Do not fear the gods of the Amorites whose land you live in. But you did not obey me.’ ”
    an unnamed prophet came to repeat the message. Often in the Old Testament, when the Lord denounced His people for their disobedience, He reminded them of the wonderful way He had delivered them from Egypt. He also reminded them of His generosity in giving them the land and helping them overcome their enemies. If the Jews were suffering from Gentile bondage, it wasn’t God’s fault! He had given them everything they needed.
    Judges 6:11–12 CSB
    11 The angel of the Lord came, and he sat under the oak that was in Ophrah, which belonged to Joash, the Abiezrite. His son Gideon was threshing wheat in the winepress in order to hide it from the Midianites. 12 Then the angel of the Lord appeared to him and said, “The Lord is with you, valiant warrior.”
    About the time of the eighth Midianite invasion, God called a farmer in Manasseh named Gideon to become the deliverer of His people. Gideon started his career as somewhat of a coward (Jdg. 6), then became a conqueror (7:1–8:21), and ended his career as a compromiser (8:22–35). But more space is devoted to Gideon in the Book of Judges (100 verses) than to any other judge; and Gideon is the only judge whose personal struggles with his faith are recorded. Gideon is a great encouragement to people who have a hard time accepting themselves and believing that God can make anything out of them or do anything with them.
    Judges 6:13 CSB
    13 Gideon said to him, “Please, my lord, if the Lord is with us, why has all this happened? And where are all his wonders that our ancestors told us about? They said, ‘Hasn’t the Lord brought us out of Egypt?’ But now the Lord has abandoned us and handed us over to Midian.”
    He had chastened them

    Charles Spurgeon said, “The Lord does not permit His children to sin successfully.” God is not a “permissive parent” who allows His children to do as they please, for His ultimate purpose is that they might be “conformed to the image of His Son” (Rom. 8:29).

    Chastening is evidence of God’s hatred for sin and His love for His people. We can’t conceive of a holy God wanting anything less than His very best for His children, and the best He can give us is a holy character like that of Jesus Christ. Obedience to the Lord builds character, but sin destroys character; and God cannot sit idly by and watch His children destroy themselves.
    The purpose of chastening is to make God’s children willing to listen to God’s Word. Often after spanking a child, parents will reassure the child of their love and then gently admonish the child to listen to what they say and obey it. God speaks to His children, either through the loving voice of Scripture or the heavy hand of chastening; and if we ignore the first, we must endure the second. One way or another, the Lord is going to get our attention and deal with us.
    Gideon’s negative response to the Lord’s words indicates his lack of faith and spiritual perception. Here was Almighty God telling him that He was with him and would make him a conqueror, and Gideon replied by denying everything God said! God would have to spend time with Gideon turning his question marks into exclamation points. Gideon was living by sight, not by faith, and had he remained that way he would never have been named among the heroes of faith in Hebrews 11.

    Ever Wonder: “Does God know what He’s doing?”

    Judges 6:14–15 CSB
    14 The Lord turned to him and said, “Go in the strength you have and deliver Israel from the grasp of Midian. I am sending you!” 15 He said to him, “Please, Lord, how can I deliver Israel? Look, my family is the weakest in Manasseh, and I am the youngest in my father’s family.”
    Gideon questioned God’s wisdom in choosing him to be the nation’s deliverer. The Lord’s statements recorded in verses 12 and 14 should have given Gideon all the assurance he needed, but he wouldn’t believe God’s Word. In this, he was like Moses (Ex. 3:7–12), whose story Gideon surely knew since he was acquainted with Hebrew history (Jdg. 6:13).
    Judges 6:16–24 CSB
    16 “But I will be with you,” the Lord said to him. “You will strike Midian down as if it were one man.” 17 Then he said to him, “If I have found favor with you, give me a sign that you are speaking with me. 18 Please do not leave this place until I return to you. Let me bring my gift and set it before you.” And he said, “I will stay until you return.” 19 So Gideon went and prepared a young goat and unleavened bread from a half bushel of flour. He placed the meat in a basket and the broth in a pot. He brought them out and offered them to him under the oak. 20 The angel of God said to him, “Take the meat with the unleavened bread, put it on this stone, and pour the broth on it.” So he did that. 21 The angel of the Lord extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. Fire came up from the rock and consumed the meat and the unleavened bread. Then the angel of the Lord vanished from his sight. 22 When Gideon realized that he was the angel of the Lord, he said, “Oh no, Lord God! I have seen the angel of the Lord face to face!” 23 But the Lord said to him, “Peace to you. Don’t be afraid, for you will not die.” 24 So Gideon built an altar to the Lord there and called it The Lord Is Peace. It is still in Ophrah of the Abiezrites today.
    The sudden appearance of the fire and disappearance of the visitor convinced Gideon that indeed he had seen God and spoken to Him, and this frightened him even more. Since the Jews believed it was fatal for sinful man to look upon God, Gideon was sure he would die. The human heart is indeed deceitful: Gideon asked to see a sign, and after seeing it, he was sure that the God who gave him the sign would now kill him! There is always “joy and peace in believing” (Rom. 15:13), but unbelief brings fear and worry.
    God had to give Gideon a message of peace to prepare him for fighting a war. Unless we’re at peace with God, we can’t face the enemy with confidence and fight the Lord’s battles. It was customary for the Jews to identify special events and places by putting up monuments, so Gideon built an altar and called it “The Lord is peace.” The Hebrew word for “peace” (shalom) means much more than a cessation of hostilities but carries with it the ideas of well-being, health, and prosperity. Gideon now believed the Lord was able to use him, not because of who he was but because of who God was.
    Whenever God calls us to a task that we think is beyond us, we must be careful to look to God and not to ourselves. “Is anything too hard for the Lord?” God asked Abraham (Gen. 18:14); and the answer comes, “For with God nothing shall be impossible” (Luke 1:37). Job discovered that God could do everything (Job 42:2), and Jeremiah admitted that there was nothing too hard for God (Jer. 32:17). Jesus told His disciples, “With God all things are possible” (Matt. 19:26); and Paul testified, “I can do all things through Christ who strengthens me” (Phil. 4:13, NKJV).

    Ever Ask: “Will God take care of me?”

    Judges 6:25–32 CSB
    25 On that very night the Lord said to him, “Take your father’s young bull and a second bull seven years old. Then tear down the altar of Baal that belongs to your father and cut down the Asherah pole beside it. 26 Build a well-constructed altar to the Lord your God on the top of this mound. Take the second bull and offer it as a burnt offering with the wood of the Asherah pole you cut down.” 27 So Gideon took ten of his male servants and did as the Lord had told him. But because he was too afraid of his father’s family and the men of the city to do it in the daytime, he did it at night. 28 When the men of the city got up in the morning, they found Baal’s altar torn down, the Asherah pole beside it cut down, and the second bull offered up on the altar that had been built. 29 They said to each other, “Who did this?” After they made a thorough investigation, they said, “Gideon son of Joash did it.” 30 Then the men of the city said to Joash, “Bring out your son. He must die, because he tore down Baal’s altar and cut down the Asherah pole beside it.” 31 But Joash said to all who stood against him, “Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.” 32 That day Gideon was called Jerubbaal, since Joash said, “Let Baal contend with him,” because he tore down his altar.
    Knowing that Gideon was still afraid, God assigned him a task right at home to show him that He would see him through. After all, if we don’t practice our faith at home, how can we practice it sincerely any place else? Gideon had to take his stand in his own village before he dared to face the enemy on the battlefield.
    Before God gives His servants great victories in public, He sometimes prepares them by giving them smaller victories at home. Before David killed the giant Goliath in the sight of two armies, he learned to trust God by killing a lion and a bear in the field where nobody saw it but God (1 Sam. 17:32–37). When we prove that we’re faithful with a few things, God will trust us with greater things (Matt. 25:21).
    The assignment wasn’t an easy one. God told him to destroy the altar dedicated to Baal, build an altar to the Lord, and sacrifice one of his father’s valuable bullocks, using the wood of the Asherah pole for fuel. Jewish altars were made of uncut stones and were simple, but Baal’s altars were elaborate and next to them was a wooden pillar (“grove,” Jdg. 6:26; “Asherah pole,” NIV) dedicated to the goddess Asherah, whose worship involved unspeakably vile practices. Since altars to Baal were built on high places, it would have been difficult to obey God’s orders without attracting attention.
    Gideon had every right to destroy Baal worship because this is what God had commanded in His Law (Ex. 34:12–13; Deut. 7:5). For that matter, he had the right to stone everybody who was involved in Baal worship (Deut. 13), but God didn’t include that in His instructions.
    Gideon decided to obey the Lord at night when the village was asleep. This showed his fear (Jdg. 6:27); he wasn’t sure God could or would see him through. “Why are you so fearful? How is it that you have no faith?” (Mark 4:40, NKJV) “Behold, God is my salvation, I will trust and not be afraid” (Isa. 12:2, NKJV). After all the encouragements God had given him, Gideon’s faith should have been strong; but before we judge him, we’d better look at ourselves and see how much we trust the Lord.
    It’s worth noting that true believers can’t build an altar to the Lord unless first they tear down the altars they’ve built to the false gods they worship. Our God is a jealous God (Ex. 20:5) and will not share His glory or our love with another. Gideon had privately built his own altar to the Lord (Jdg. 6:24), but now he had to take his public stand; and he had to do it without compromise. Before he could declare war on Midian, he had to declare war on Baal.
    Joash, Gideon’s father, had every reason to be angry with his son. Gideon had smashed his father’s altar to Baal and replaced it with an altar to Jehovah. He had sacrificed his father’s prize bull to the Lord and had used the sacred Asherah pole for fuel. (See Isa. 44:13–20.)
    But God so worked in Joash’s heart that he defended Gideon before the town mob and even insulted Baal! “What kind of a god is Baal that he can’t even defend himself?” asked Joash. (Elijah would take a similar approach years later. See 1 Kings 18:27.) “What kind of a god is Baal that he can’t even plead his own cause?” Joash asked. Because of this, the men of the town gave Gideon the nickname “Jerubbaal,” which means “let Baal contend” or “Baal’s antagonist.”
    Often the unbelieving world gives demeaning nicknames to faithful servants of God.
    D.L. Moody was known as “Crazy Moody” when he was building his famous Sunday School in Chicago, but nobody would call him that today; and
    Charles Spurgeon was frequently lampooned and caricatured in the British press. If we are given nicknames because we honor the name of Jesus, then let’s wear them like medals and keep on glorifying Him!
    Gideon learned a valuable lesson that day: If he obeyed the Lord, even with fear in his heart, the Lord would protect him and receive the glory. Gideon needed to remember this as he mustered his army and prepared to attack the enemy.

    “Does God keep His promises?”

    Judges 6:33–40 CSB
    33 All the Midianites, Amalekites, and people of the east gathered together, crossed over the Jordan, and camped in the Jezreel Valley. 34 The Spirit of the Lord enveloped Gideon, and he blew the ram’s horn and the Abiezrites rallied behind him. 35 He sent messengers throughout all of Manasseh, who rallied behind him. He also sent messengers throughout Asher, Zebulun, and Naphtali, who also came to meet him. 36 Then Gideon said to God, “If you will deliver Israel by me, as you said, 37 I will put a wool fleece here on the threshing floor. If dew is only on the fleece, and all the ground is dry, I will know that you will deliver Israel by me, as you said.” 38 And that is what happened. When he got up early in the morning, he squeezed the fleece and wrung dew out of it, filling a bowl with water. 39 Gideon then said to God, “Don’t be angry with me; let me speak one more time. Please allow me to make one more test with the fleece. Let it remain dry, and the dew be all over the ground.” 40 That night God did as Gideon requested: only the fleece was dry, and dew was all over the ground.
    The Midianites and their allies made their annual invasion about that time as more than 135,000 men (8:10; 7:12) moved into the Valley of Jezreel. It was time for Gideon to act, and the Spirit of God gave him the wisdom and power that he needed.
    Gideon blew the trumpet first in his own hometown, and the men of Abiezer rallied behind him. Gideon’s reformation in the town had actually accomplished something! Then he sent messengers throughout his own tribe of Manasseh as well as the neighboring tribes of Asher, Zebulun, and Naphtali. These four tribes were near the Valley of Jezreel, and therefore the invading army affected them most. Thus at Gideon’s call, 32,000 men responded.
    But what chance did 32,000 men have against an army of 135,000 men plus numberless camels? (Jdg. 7:12) The Jews were outnumbered and would certainly be outmaneuvered, except for one thing: Jehovah God was on their side, and He had promised them victory.
    Nevertheless, Gideon doubted God’s promise. Did God really want him to lead the Jewish army? What did he know about warfare? After all, he was only an ordinary farmer; and there were others in the tribes who could do a much better job. So, before he led the attack, he asked God to give him two more signs.
    The phrase “putting out the fleece” is a familiar one in religious circles. It means asking God to guide us in a decision by fulfilling some condition that we lay down. In my pastoral ministry, I’ve met all kinds of people who have gotten themselves into trouble by “putting out the fleece.” If they received a phone call at a certain hour from a certain person, God was telling them to do this; or if the weather changed at a certain time, God was telling them to do something else.

    “Putting out the fleece is not a biblical method for determining the will of God. Rather, it’s an approach used by people like Gideon who lack the faith to trust God to do what He said He would do.” Warren Wiersbe

    Twice Gideon reminded God of what He had said (6:36–37), and twice Gideon asked God to reaffirm His promises with a miracle.
    The fact that God stooped to Gideon’s weakness only proves that He’s a gracious God who understands how we’re made (Ps. 103:14).
    Who are we to tell God what conditions He must meet, especially when He has already spoken to us in His Word? “Putting out the fleece” is not only an evidence of our unbelief, but it’s also an evidence of our pride. God has to do what I tell Him to do before I’ll do what He tells me to do!
    Gideon spent two days playing the fleece game with God at the threshing floor. The first night, he asked God to make the fleece wet but keep the ground dry (in this incident the Bible uses “floor” and “ground” interchangeably) and God did it. The second night, the test was much harder; for he wanted the threshing floor to be wet but the fleece dry. The ground of a threshing floor is ordinarily very hard and normally would not be greatly affected by the dew. But the next morning, Gideon found dry fleece but wet ground.
    There was nothing for Gideon to do but to confront the enemy and trust God for the victory. “And this is the victory that has overcome the world—our faith” (1 John 5:4, NKJV).

    Next Week Judges 7

      • Judges 6CSB

      • Judges 6:1–6CSB

      • Judges 6:7–10CSB

      • Judges 6:11–12CSB

      • Judges 6:13CSB

      • Judges 6:14–15CSB

      • Judges 6:16–24CSB

      • Judges 6:25–32CSB

      • Judges 6:33–40CSB