The simple truths are often the ones that we need to hear most.

We are perpetually in search of the new and interesting. This is good, to be always learning and seeking, but if this desire is left unchecked, it makes us dissatisfied with what we have already received.

I have heard people judging church gatherings on the basis of whether or not they learned something new. There are those who will choose their next church based on how willing the preacher is to pursue theological rabbit trails in his sermons.

Yet this value is not echoed by scripture. In fact, one of the regular refrains is to remember and stick to what we already have heard and received.

Sure, yes, our infinite God has carved huge deeps into His word, and those who are perpetually playing in the shallows should start wading out, but please do not undervalue the truths that you have heard 1000 times. It's all the same water of Life. It's still valuable and you still need to be reminded.

When God gave the regular pattern of celebrating Passover, He told them what to do, when to do it. They were to keep doing it just the same every time.

When Jesus gave us the Supper of Remembrance, it was so that we could perpetually have this simple celebratory thanksgiving. It does not lose it's value as it is repeated.

Those heady early days of our faith are often characterised by lots of learning something new. We also have times during our Christian walk where it is as though a lightbulb has been switched on, and we see things in a whole new light, growing rapidly in understanding and knowledge.

Yet we must not fall into the trap of thinking it will always be the same. Put yourself in the shoes of a faithful 80 year old believer, who came to faith at 9 years old and grew up in a Christian home. She's read the whole Bible through 64 times. She's gathered with the saints on over 4000 Sundays, and heard the Gospel proclaimed faithfully at almost every gathering.

Does she lack anything when she gathers with the saints once more this Lords Day? When she hears her 103rd sermon on Ephesians 2, is she missing out? Is that time wasted? Does the Lord have less for this precious saint on this occasion, as opposed to the first 10 sermons she heard on this passage?

The revealed special knowledge of God is limited, not in the sense that the Spirits work is limited in applying the Word of Christ, but in the sense that Genesis to Revelation is not getting any bigger. This is what we have received, and this is where we will dwell throughout our days on earth. One day I hope to hear the Lord Himself speak to me, with His own voice in my resurrection ears. While I wait for that day it would be the height of arrogance to say "your Word has grown stale to me and I tire of it."

Manna from heaven has been placed in your hand brothers and sisters! You have been given bread in this wilderness! You are sustained by Him who redeemed you!

I give the benefit of the doubt to those who have opined the lack of new knowledge they get each week. I'm pretty sure they don't intend to infer that the truth is any less important if it has been heard before. But, even if there is the best of intentions behind such comments, let me extend an exhortation. We need to humble ourselves under the Lord, and be willing to be taught by Him, through His word - perpetually. If I grow tired of His truth, is it more likely that a) there is a problem in my heart? Or b) that God hasn't supplied what is good for me?

--

Each evening after our dinner, our family opens up the Scripture to read words I have read before. Yet, for the little ones on my knee, it is their first time. I would be depriving them of this truth if I were to skip over the bits that are most familiar to myself.

One passage we recently read was Jesus saying: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Mt 7:24–27).

As I read this, I remembered a song that went with these words. A simple repetitive song burned into my brain. I started to sing it...

The wise man built his house upon the rock,

The wise man built his house upon the rock,

The wise man built his house upon the rock,

And the rains came tumbling down.

The rains came down and the floods came up,

The rains came down...

This song is 75% repetition, and I was sick of it from the first rendition. However, it was a smash hit with the young ones, and they wanted to hear it again. Then the next night, it was requested again. Then the next night, and the next and the next...

I have lost count of how many times I have repeated this simple truth, but you know what? It is still God's truth, and I still need to hear it. I wish that God could make me childlike in yearning to hear it once more.

It feels as though sin has scarred cynicism into the fabric of my psyche, and that perhaps I will never truly heed the truths I sing and read and preach. Yet perhaps if I hear it again, and again and again it will be as though God's Word were engraved on my heart ever more permanently, and I will one day be faithfully able to live it out rightly, without blemish.

In order to build our life on Christ, a life that can never be moved, we must hear first. Faith comes by hearing, and when we stop hearing, our faith stops growing.

"Let not steadfast love and faithfulness forsake you; 

   bind them around your neck; 

   write them on the tablet of your heart. 

So you will find favour and good success 

   in the sight of God and man." (Pr 3:3–4).

"For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people." (Je 31:33).

"Teach me, O LORD, the way of your statutes; 

   and I will keep it to the end. 

Give me understanding, that I may keep your law 

   and observe it with my whole heart. 

Lead me in the path of your commandments, 

   for I delight in it. 

Incline my heart to your testimonies, 

   and not to selfish gain!" (Ps 119:33–36).

Samuel Lindsay

Last week I broached the topic of foundational principles, those that undergird our world view. These are things that you may take for granted, that you assume. But not everybody has the same foundations, and some people don't even think about what their foundations are.

Those who aren't aware of their own foundations are susceptible to deception and distraction. They are like Eve, who was willing to exchange worldviews to get what she wanted. She was invited to accept the premise that God lies to His people, and it cost us dearly!

Some of us don't even realise that we have incompatible assumptions behind the way we approach the world. These are revealed most spectacularly when we realise we have to choose between two things we thought could co-exist.

Before we delve into Christian foundations, lets briefly review some alternative foundations we might come across.

One common foundation is "the individual is supreme," on which is laid the basecourse "the individual has a right to pleasure/happiness," then "causing sadness to the individual is wrong", followed by "stopping me from doing something I want to do causes me to be sad". Therefore we end up with "I should be able to do what I want if it doesn't hurt anybody." This also leads to: "It's oppression if you try to prevent me from doing what I want".

Another popular foundation is "all that exists is physical matter", which leads to "therefore there is no transcendent meaning to life, right and wrong are societal constructs with no true foundation, so each person is free to do whatever they like because there is no intrinsic meaning or purpose to anything." Or something like that.

Both of these systems of thought ultimately start as if they were hovering in mid air. Their foundation is not really a foundation.

By what standard should the individual be held up a supreme? By what standard do you judge matter to be the only thing that exists?

The Christian worldview, by contrast, starts outside itself. It starts with an Unmoved Mover and Uncaused Causer. One outside the system.

It starts with One who is, One who has always is.

(Yes, the grammar of that last line was intentional).

Moses once asked this One for His name. A name is basically the quintessential element that identifies us, and this One reveals himself as "I AM WHO I AM” (Ex 3:14).

He is the eternally existent.

The Alpha and Omega, beginning and end.

The One who was and is and is to come.

He is our foundation. There is nothing that precedes Him, or comes after Him.

If there is an eternal, all-powerful, all-knowing God, he must be the foundation of everything. Our worldview foundation goes a little something like this:

God is,

God knows all,

God reveals knowledge (truth),

We can have true knowledge if God gives it to us.

Thus, our worldview is not founded on perception or self exultation, but on revealed knowledge from outside us. Everything that we believe, every moral, every standard that we have is in some way connected to the revealed Truth of God. So in every sphere of life, what we believe and why we believe it will somewhere rest on the principle of "Because God said so!"

Now although this is sufficient for an answer to any question, God very kindly does not leave us in the dark - He has given us reason and He has revealed His reasons on a very many topics. Usually there is a clear logic as to why things are the way they are, including why evil is evil and good is good.

Given that our God is eternal and unchanging, this means the truth the He reveals is also eternal and unchanging. When the non-Christian worldviews of the day change around us, we should be unsurprised, because it is not based on unchanging truth. And we don't need to worry, it is a sturdy foundation - one that has stood the test of time, and will continue to stand.

As we live in the day to day world, we often have to make the connection between our changing context, and the eternal truths we are founded on. The principles we have will put us in good stead to face whatever comes next.

Some of those principles include

• God's Image in Humanity
• God's Created Order
• God's Character
• God's Providence
• God's Plan
• God's Redemption

On that last one, it is great to remember in an discussion about foundational elements to our worldview that Truth himself has become incarnate in Jesus Christ who is the Way to Life. Truth is not just an abstract concept, but he is foundational to reality and the only hope for humanity to find the truly good life. If Jesus is Truth, all other answers are mis-truths and deception.

Samuel Lindsay

When we come to teach children to read and write, where do we start? With the alphabet! This is the foundation for all that follows.

When we come to science, where do we start? The scientific method! Everything that follows is based on this.

When we come to philosophy, where do we start? With logic! It undergirds everything that comes after.

We need the foundational elements in order to understand and use these tools properly. If two people write to communicate, but they have different alphabets, then they will be unable to understand each other, at least not without a lot of work. If two people come together to search out specific truth in the physical world, but one will not use the scientific method, then that person's conclusions are untrustworthy. If two people come together to discuss philosophy but one does not understand logic, then it will be impossible to get anywhere meaningful.

Foundational principles are very important! Especially in our worldview! We need definitive, immovable principles, on which to interpret the world and how we should live in it.

We used to assume that most of our neighbours, colleagues and mates shared some common worldview ground. However, what has become apparent is that what we thought was common ground was actually common conclusions.

We had landed in the same place, but we got there different ways. I think this is because we don't share the same foundations.

The things we took for granted as immovable standards for living in community have dissolved before our eyes. Instead of quibbling over finer points, but basically being in agreement, we're in completely different places, seemingly irreconcilable.

My attempts at bridging these gaps with people I meet have usually not gone anywhere. And you know why? I think it is because I have tried to win people to the conclusion without establishing a foundation.

The principles that undergird our worldview are essential for getting to the right answer. If we don't have the principles, our answers are based on emotion or tradition or external pressure.

One time Jesus was challenged on a finer point of theology by the Pharisees in Luke 19. They wanted to see where Jesus landed with regard to specific grounds for divorce. What did Jesus do? He went back to the principle - God's creation design. They were missing the forest for the tree. They wouldn't be able to come to a good conclusion without going back to the foundational principles.

King Saul tried to do good things for God, but he didn't understand the principles of godliness. This lead to his downfall (1 Sam 15).

Ascetics and Judaisers in the early church were a symptom of a similar problem. They didn't understand the principles of their faith properly, this meant they got way off track.

In our context, it is easy to see how different the world is from the historical context of the Bible, but we know God's truth is timeless. So we inherently know that God's word should inform the way we live, but sometimes we struggle to connect the truth to the circumstances.

If we have the biblical principles down-pat, then half the work is done. It gives us a solid starting point to build on when tackling the issues of our day. We can go back to the foundations to check if our conclusions are right.

If we share the same foundations as a brother or sister in Christ, we can hash out the specific applications, sometimes landing on slightly different perspectives based on conscience.

What is awful is when you see bothers or sisters in Christ who have a "pick and choose" attitude toward biblical foundations. They will happily take the ones that are convenient and not too heavy and then judge everything else through that lens. These are Christians who always skip leg day - some parts of their faith are really robust, but the whole picture is really let down by their obvious weaknesses.

As a preacher, I hope to apply the text to people in a meaningful way, that connects their lives and circumstances to the truth of Jesus Christ. But I'll never be able to stand behind a pulpit and touch each person's specific experience and challenges in a comprehensive way. We must inevitably deal in some generalities. It is more important to be able to clearly communicate the foundational principles, so that, no matter what situation any person finds themselves in, they would have the foundation required to arrive at a godly answer. How sad would it be if the average Christian didn't know how to live faithfully in a situation because they hadn't heard a specific sermon on that specific topic?

Even when God handed down the law for the people of the Old Covenant, he did not give them specifics of what to do in every single imaginable circumstance. Instead God gave them what we would call "case law". He set down the principles first in the 10 commandments as the immovable foundation, and then the remainder of the law as the worked examples (generalising, I know). From there, they had everything they needed to have a flourishing godly community, no matter what individual circumstances they faced.

For us, I say get back to the deep truths of old that never move, and be so thoroughly shaped by them that you are not subject to any external influence other than the truth of God revealed to you by the Spirit. Ask for wisdom, learn the worked examples and be prepared for whatever comes next.

"Everyone who comes to me [Jesus,] and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock" (Lk 6:47–48).

"My son, keep my words 

   and treasure up my commandments with you; 

keep my commandments and live; 

   keep my teaching as the apple of your eye; 

bind them on your fingers; 

   write them on the tablet of your heart." (Pr 7:1–3).

"Righteousness and justice are the foundation of your throne; 

   steadfast love and faithfulness go before you." (Ps 89:14).

"Teach me, O LORD, the way of your statutes; 

   and I will keep it to the end. 

Give me understanding, that I may keep your law 

   and observe it with my whole heart. 

Lead me in the path of your commandments, 

   for I delight in it. 

Incline my heart to your testimonies, 

   and not to selfish gain! 

Turn my eyes from looking at worthless things; 

   and give me life in your ways." (Ps 119:33–37).

Samuel Lindsay

There are varying interpretations around baptism, including who should be baptised. I approach this from the perspective of believers baptism, however I respect and love those who think differently. Whichever way you go on this topic, I hope you can benefit from the following article.

Introduction

Baptism is an important topic for the Church today, one that enjoys good visibility in Scripture. Despite the many and varied references and descriptions in the Bible it is still a contentious topic between many Christians. For the sake of this article I will examine biblical notions of Baptism in a very brief sense, making many assumptions for which there is inadequate space to elaborate. What shall be noted is that Baptism is a sacramental replacement for circumcision, that Jesus both partook and commands Baptism, that Baptism is a loyalty pledge and lastly some implications for today in conclusion.

Like Circumcision only different

As with all New Testament concepts, Baptism finds its roots in the Old. Where the Church of the OT, that is Israel, were given two sacraments; Passover and Circumcision, the NT Church has been given the Lord’s Super and Baptism. As one replaces the other, certain aspects carry on while others fall away. In the case of Circumcision we see that this is something requested by God to mark out those who belonged to himself in a real and tangible way. This wasn’t just for the newborn, but even the foreigner who wanted to join Israel. This act did not sanctify anyone, but it represented the consecration of a person to YHWH. We well know that men who were circumcised fell in the wilderness; while it marked them out as Israelites, it did not circumcise their hearts.

Interestingly circumcision was only for a single gender. Even though it was granted to the nation as a sign and seal, there were still some who could not take part. Not because they were in anyway less valued, but because of the message God was trying to communicate through the sacrament.

When Christ came to fulfil the Old and herald in the New, the sacrament of Baptism comes into effect with similar restrictions. In the new sacrament, there are still some who cannot partake. No longer is the restriction on gender, but it becomes dependant on the declaration of allegiance to YHWH. No longer is it assumed that your ethnicity will characterise your religious convictions, but rather as citizens of a spiritual kingdom the sign and seal of their belonging must be spiritually demonstrated. Some, such as infants, cannot partake in this, not because they are in anyway less valued, but because of the message God is trying to communicate through the sacrament.

Baptism follows a heart circumcision. Circumcision was an outward sign of what should have been a lifelong reality for the Israelite. Now that this practise has faded to shadow, the greater heart circumcision takes it’s place. This however is still illustrated by outward actions in the ordinance of Baptism as sign and seal of belonging.

Good enough for Jesus, good enough for me.

As alluded to, Jesus Christ is the instituter of the new sacrament. He comes to fulfil the Law, making it not to disappear, but rather showing it as a shadow of the greater things in Christ.

John the Baptising[1] was the prelude to Jesus. He was sent to prepare the way, and one of those ways was introducing the people to a Baptism for the Forgiveness of Sins. As the last and greatest prophet, John introduced the intertestamental audience to this public act of repentance and confession of sin. Following on with that post-exilic theme of national repentance, John applies it to the individual with the ceremonial washing which would be certified by Jesus as appropriate and necessary, both by example and command.

For Jesus, this ceremonial washing was so important that he undertook a Baptism for the Forgiveness of Sins even though he had no sins to forgive. This public act identifies Jesus with the people he came to save but also illustrates his loyalty to YHWH. The Father responds to this act of allegiance and obedience by declaring his blessing for his Son via a vision of the Spirit. This act is something so important in the ministry of Christ that it warrants a theophany. If this caused such a reaction when Christ partook, and if it is something that the believer is called to do, the significance of the ceremonial washing would be hard to understate.

Jesus declared the absolute need for followers to be baptised in the Great Commission: “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”[2] As Jesus had partaken in a Trinitarian baptism, he calls his followers to do the same. The disciples of course follow his commands, and Acts is littered with examples of this taking place.

Public loyalty pledge

Dr Michael S. Heiser helpfully notes that “Baptism was—and still is—spiritual warfare.”[3] He sees the ceremonial washing as a loyalty pledge that casts off other gods and masters in an “appeal to God.”[4] Baptism is a declaration of the individual’s reliance and dependence of God to both cleanse and save. In the same way that Noah and his family went through the waters by faith, they gave up their own lives and trusted in God, and were then metaphorically resurrected to new life in the aftermath. So too the Israelites, in their inability entered the Red sea by faith in God, definitively pledging themselves to YHWH’s care and protection. Their active pledge of walking the sea bottom with dry feet is illustrative of the spiritual pledge of the Christian whose active pledge is illustrative of being “buried therefore with [Christ] by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”[5]

Baptism joins the Christian to Christ.[6] Baptism does not affect the work of Christ in forgiveness, but is so closely related to the work of God in the believer that baptism is said to save them.[7] The outward symbols of the cleansing, immersion and raising represent the inward purifying of Christ and dying to self, and being “raised with [Christ] through faith in the powerful working of God.”[8] Baptism illustrates to the believer and to the world the inward work of God in regeneration.

Significance today

There is no reason to diminish or discontinue the practice of Baptism in the life of the Church today. Some, such as the Salvation Army, would contend that the spiritual significance of baptism can be experienced without the need for the actual act, yet there is no word from God on this frivolous notion. To be fair there are some who appear to have escaped the need for baptism, such as the thief on the cross, yet it is undeniable that the commission for the disciples and by extension the Church, features the active act of baptism for believers as a rule. Beyond this, the assumption of the NT writers is that believers know and experience baptism, hence the writers can use it for illustrative purposes in their epistles.

Baptism today stands as the signifying mark of the Christian as joined to Jesus, sealed with him. As people publicly disavow their sin and are symbolically ceremonially washed, they pledge themselves to the God who can forgive sin and purify hearts.

Samuel Lindsay

[1] A better rendering in English of the Greek is ‘baptising’ rather than ‘baptiser’ or ‘baptist.’

[2] Mt 28:19.

[3] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (First Edition.; Bellingham, WA: Lexham Press, 2015), 339.

[4] 1 Pe 3:21.

[5] Ro 6:4.

[6] Ga 3:27

[7] 1 Pe 3:21, Mk 16:16

[8] Col 2:12.

Murder is not something that we have to face on a day to day basis. Murder is going on in our community with babies dismembered and poisoned in the womb (abortion), as well as people who murder themselves (suicide) or employ others to do it (euthanasia). Still, it is hidden away and sanitized such that we can carry on our lives without much thought for it.

Thank God that regular old garden-variety murder has become something of a scarcity in our towns; it is rare for a person in the prime of life to be unlawfully killed by another. Yet, for our church on this Sunday morning past, it became a stark reality. Meters away from church, a few hours earlier a man lost his life at the hands of another man .

The first we knew of it was the closed streets around our meeting place, and the abundance of flashing lights attached to police and ambulance vehicles. As we gathered to worship the God of Life, who made us in His image, they were cleaning up the scene where a man, made in God's image, had lost his life.

Being a small town, it wasn't long before someone discovered who the dead man was, and their connection to his family. Then, over the next couple days the suspect was identified and it became apparent that people from our church had connections to his family too.

This event has is like a cloud over our community, making us question our safety and security. Evil has been obviously manifested in public, and we are justifiably horrified.

So what does it mean for us? How do we as Ambassadors for Christ in this evil age respond to such events?

We go to the Word! There we will find the principles we need to be light bearers, truth speakers and messengers of hope in the midst of the darkness.

Christ Is King

This is the first thing we need to remember. Even when horrible things happen Jesus still reigns. He is overcoming all evil, yet the effects of Christ's victory has net yet reached the corner of every human heart. Not even Christians are fully free from evil desires, and so we should not be surprised when we see wickedness manifested. But the fact that such awful things happen, does not undermine Jesus authority or determination to bring in his reign of perfect righteousness and peace.

"[Christ] must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For 'God has put all things in subjection under his feet.' " (1 Co 15:25–27).

Pray

This is an automatic response, but an important one nonetheless. We turn the the Lord and cry out to him!

What do we pray?

We mourn evil, and thank God that he is overcoming it in Christ.

We pray for justice to prevail. God gave us civil authorities for this. Pray that everyone from police to judges and lawyers will aid justice.

We pray for no more bloodshed. Ask that God would take away such evil from our town.

We pray for the family of the deceased man. They have lost a husband, father, mate. They are mourning and we empathise with them in their permanent loss and sorrow.

Pray for the suspected murderer. That he would receive a fair trial.

Pray for the family of the suspect. That they would not be shunned or treated unfairly.

Pray for all. That they would all find true life and true justice in and through Jesus Christ.

"...pray without ceasing..." (1 Th 5:17).

"And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily." (Lk 18:7–8).

Don't Gossip

It is tempting to make this news be the discussion topic of every interaction. It is thoroughly appropriate to discuss and consider the events happening in our community. However, it may be tempting to entertain accusations and theories that are not based in fact.

We ought not be carried away by theories and third-hand stories that tingle the ears. We have a wonderful curiosity that wants to know what happened and why, but idle talk and trafficking in hearsay is no way to use that God-given gift.

"A dishonest man spreads strife, 

   and a whisperer separates close friends." (Pr 16:28).

"For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarrelling, jealousy, anger, hostility, slander, gossip, conceit, and disorder." (2 Co 12:20).

What is Murder?

Murder is the unlawful killing of an image bearer by an image bearer(s). Unlawful killing means that is against God's moral law, after all, plenty of civil governments permit killing that is evil in God's sight. Lawful killing would include the death penalty for certain proven crimes, or killing as a result of waging a just war.

Loss of life caused by self defence is not "lawful" per se, but if the killer is not at fault, it's not considered murder. Under the Old Covenant, God had allowances for accidental killing, and those who were guilty of accidental killing could live in exile for a time before returning home. Those who were proved to have deliberately set out to take another's life should lose their own life as payment.

"Whoever sheds the blood of man, 

   by man shall his blood be shed, 

         for God made man in his own image." (Ge 9:6).

"You shall not murder." (Ex 20:13).

"But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules." (Nu 35:22–24).

Innocent Until Proven Guilty

A big principle of godly justice is that you should never be convicted of a crime unless it is proven. The idea that you can be convicted on the balance of probabilities is disgusting, as is a conviction based on mob outrage. Under God's justice, it is better for a guilty person to get away with it, than an innocent person be punished. If a crime cannot be proved, the person should not be punished for it. If the guilty party gets away with it, God will deal with them soon enough.

The primary way a crime is proven is though the evidence of multiple witnesses. In the modern era we can have witnesses through video and audio recording as well as eye-witnesses. All witnesses can lie (even audio and video can be faked), but this is the closest thing we have to be able to prove what really happened because all the witnesses have to match.

Justice should be impartial, giving each person a fair hearing, and not treating them differently based on their status or history. Lady Justice is blindfolded. The accused may look the part of a murderer, and have a shady history, however they may have just been in the wrong place at the wrong time and mistakenly identified. Unlikely, I know, but it has happened before! Proof must be shown.

In Australia justice is slow and expensive (two things that God says not to do with justice!), yet the system is still robust enough, and biblical enough, that we can expect the truth to come out in the wash. As a trial is carried out, the truth will probably become evident, so till then we should hold off making judgement calls about guilt or intention unless we saw it with our own eyes.

That means, to give the arrested man a fair go, we should hold off calling him a murderer until guilt is proven. Words like "suspected" and "accused" are appropriate. It may seem like a long shot, but it may be that as evidence is revealed, the case may not be as open and shut as it now seems. I know that if I were wrongfully accused of something, that I would want people to hold off on making judgements till the truth can come out.

"The one who states his case first seems right, 

   until the other comes and examines him." (Pr 18:17).

"A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established." (Dt 19:15).

There is Hope

Lets say that the facts bear out the apparent truth, that one man unlawfully and wilfully took another man's life on the streets of our town. What then?

Restitution is not really possible in this situation, because there is no way to restore the life or pay back the value of another's life. However the convicted criminal should receive just punishment. God requires a reckoning: the death penalty. Even if our civil authorities will not carry out such a sentence, this is what murder deserves in God's eyes. Our society is apparently more "evolved" than God and will probably lock him up in a jail for several years as punishment.

Like all sin, murder is worthy of eternal damnation. And, this is particularly heinous because it is an attack on the image of God in humanity. Not only should he loose his life on this earth, he is not worthy of eternal life.

Yet there is hope. God has redeemed murderers like David & Paul. Murderer and manslayer alike can look to God in Christ. God can take away sin, even murder. No sin is so big Christ cannot atone for it. Although unworthy, sinners may receive redemption.

Jesus took our sin on himself, even the most heinous sins, and died in our place. He was murdered, and received the punishment that is due to us.

The man who died, and the man who killed, both alike have only to come to Christ to receive eternal life. Neither are worthy. Yet in Jesus there is grace for both victim and perpetrator.

This does not take away the present consequences of the sin committed against another, or the hurt received at another's hands, but this does secure a blessed joy right now, and a place in the world to come where there is no more hurt, no more murder, no more loss and no more sorrow.

I do not know the spiritual state of the man who died, yet at the very least he has had many years under God's common grace and general revelation. He now must meet his Maker either to plead his case on his own merit, or the merit of Christ.

The one who took life, if he be a murderer, has unlawfully taken away something that was not his to take. He has sinned against the LORD God, and he must throw himself on God's mercy in Jesus while there is still time. He will never be able to undo this act, or make restitution - but in Christ he can find a righteousness that he does not deserve, and a saviour who can atone for the eternal consequences of his evil actions.

Murder is a great sin, but Jesus Christ is a greater Saviour.

"Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." (1 Co 6:9–11).

Samuel Lindsay

Let me tell you now: asking God to grow His church is a danger to your comfort.

We grow accustomed to the way things are. We build our friendships with people we like. We get into the groove; the way things are around here. We see familiar faces and appreciate familiar forms.

But, Gospel growth threatens all of that.

That means you're left with a choice, you can either have a) Jesus' church grow, or b) a church suit your comfort.

Yes I know, I normally warm you up before I get blunt like that, but there's no beating around the bush with this!

We can't serve ourselves and serve Jesus.

There's absolutely nothing wrong with enjoying church, and in fact it should be that way! It is a refuge from the world with your brothers and sisters under Christ. Joy should abound!

Yet what I'm speaking to here, is the way we can start to prefer the atmosphere and people in our local church to such an extent that we are, intentionally or otherwise, cold toward those who would threaten this peace and familiarity.

Many times I have heard stories about people who visited a church looking for Christian fellowship, only to be ignored or held at arms length. It has even been my own experience on occasion. Would you be pleased to find out that was the way people talk about your local body?

We may protest with comments about how good the community/teaching/programmes/morning tea/etc. are, but if the seeker is brushed off at first attempt, it is no wonder they will not stick around to find the value beneath the exterior.

Each person who comes through our door is putting up an emotional investment deposit. Kinda like a down payment on a home. They front up a smaller amount in the hopes they will get the whole package. But, there is a risk that their emotional deposit will be lost and they will walk away empty handed.

It is only the seasoned Christian who is quite comfortable to turn up to an unknown church with relatively little concern. For most people it is a big deal, especially if you're not sure if you actually believe in Jesus or if you've never been to church before. These people are putting themselves in a vulnerable position where they are unsure of what to expect, what to do, how to act, etc. Will they be ignored or welcomed? Received or rejected? Humiliated or encouraged?

Each person who visits your church is potentially a lost soul looking for Jesus. Or they may be the person who is planning to kill themselves next week and this is their last ditch effort to try something to salvage what's left of their life. Or they may be sheep who have no flock. Or they may have been abused by their last church and afraid to be trapped again.

But, it shouldn't matter who they are, or what their story is, if they walk through those doors they should feel loved. Even if they are our enemy. We love like Christ loves.

"you, who once were alienated and hostile in mind, doing evil deeds, [Jesus] has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him." (Col 1:21–22).

"In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another." (1 Jn 4:10-11).

"the whole law is fulfilled in one word: 'You shall love your neighbour as yourself.' " (Ga 5:14).

If we're praying for God to save our town, to save our neighbours and to save our enemies, then we should expect them to come through those doors sooner or later. Are we ready to receive them? If the church is a hospital for dying sinners, throw the doors wide open so that all the sinners may come in for the cure!

That means we should expect the homeless and the homeowner, the old and young, gay and straight, dressed well or barely dressed, the anorexic and the obese, the alcoholic and the dealer, the arrogant and the ashamed, the thief and the goodie-goodie-two-shoes. All types and shapes and sizes are part of our town, and we want each and every one of them to meet Jesus.

Yes, there may be many things about their life that need to change if they are to become obedient to Jesus. But we don't clean up to come to Jesus, we come to Jesus and he cleans us up, heart first.

Yes, Jesus is not contained to our weekly gatherings, but we sure would expect to find him there! That's why people may come looking.

Things being done decently and in good order may mean some awkward conversations need to be had, yet I hope we can have a bunch of those awkward moments with a spirit of forgiveness and longsuffering, because it means that the gospel is being heard and the Holy Spirit is at work.

It may make church gatherings a little hard for you, as you deal with people who are very different from you, and in very early parts of their discipleship. They haven't got the years of spiritual maturity that you have.

If I could put it this way, seeking growth in God's church is a sacrificial endeavour. You get to put aside your comfort to welcome others to Jesus Christ. This was hard for the New Testament church, and it will be hard for us, but our comfort is such a small thing to sacrifice for the sake of building in Christ's church!

We may lose time chatting to our mates while we make a visitor feel welcome. We stand to loose the cosy feel of small churches, such as the ability to know every person at church. We'll have to explain to our kids why so-and-so looks the way they do. Yet, for the joy of seeing salvation come to local lives, it is surely worth it!

Welcome the stranger. Embrace the discomfort. Show them Christ.

"Let no one seek his own good, but the good of his neighbour." (1 Co 10:24).

"Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." (Heb 13:1–2).

"Show hospitality to one another without grumbling." 1 Pe 4:8–9.

"Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’" (Mt 25:34–40).

Samuel Lindsay

No-one likes nagging. It is a sure fire way to provoke frustration and get mere malicious compliance. Yet, Jesus uses nagging as an example of the persistence and trust we need when seeking the Lord's provision.

"[Jesus] told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’ ” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” " (Lk 18:1–8).

This story does not tell us that we need to endlessly repeat ourselves to catch God's attention; He always hears us through Jesus Christ. But this parable does teach disciples that God is soooo much better than a crooked judge. If you can get justice from a crooked judge by persistent asking, how much faster, how much better, will it be when God comes through for His people?

We must not loose heart in our prayers. Too many of our prayers are asked half heartedly, not expecting God to answer (Ja 1:6–8). Or they are prayed to serve our own passions (Ja 3:18). We heap up empty prayers that God does very well not to answer.

But do not loose heart! Cry to Him day and night!

"I wait for the LORD, my soul waits, 

   and in his word I hope; 

my soul waits for the Lord 

   more than watchmen for the morning, 

   more than watchmen for the morning." (Ps 130:5–6).

Jesus hears you! And he will answer from heaven all that is asked in his Name (Jn 14:13-14)!

Wait on the LORD, and He will deliver you!

Knock on the gates of heaven as the persistent one who asks at all hours for his need to be met:

"And [Jesus] said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened." (Lk 11:5–10).

Seek the LORD and you shall find Him. Knock on His door so that He may open up the storehouses of heavenly provision and rain down on you the abundant blessings promised for the people of God. Ask and receive!

God is the Good Father who provides for us. As a good father, he will discipline us, and train us in righteousness, but He will never neglect us. He is with us always through Jesus Christ and His Holy Spirit.

"What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Lk 11:10–13).

What have you got to loose! If you don't ask, you won't receive, so ask away! (Ja 4:2)

Please join me in praying for God's will to be done on earth, for His church to be built up and for true justice to reign.

Samuel Lindsay

"Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen." Eph 3:20–21.

We are small minded.

Most of us anyway. There are still some wonderful few who are naturally very optimistic and big thinkers! Unfortunately our consumeristic view of church means that often we filter into Christian settings where we feel most comfortable, meaning all the optimistic inspiring people end up over there, and all the serious focused people end up over there. I'm generalising of course, but I'm sure you know what it's like; churches can attract people of a certain personality type.

Yes, we're getting a little off topic, so let's head toward the point with a little more pointedness.

Unless we are naturally optimistic blue-sky thinkers, we may need to work at thinking bigger.

We tend to think on the scales that we normally work in, like if you're a teacher you're thinking class size. If you're a machine operator you're thinking of millions of cubic meters of material. If you're a CEO of a multinational, you're thinking in terms of international markets.

We Christians serve a God who not only made the entirety of the universe, but sustains it on a moment by moment basis. On top of that, He is saving that world from dire straits by working in history across the scope of time.

The scale God is working on is bigger than we can fathom.

"For as the heavens are higher than the earth, so are My ways higher than your ways and my thoughts than your thoughts." (Is 55:9).

He's on a whole other level.

He doesn't tell you every play He's running. He doesn't clue us in on each plan or strategy, but He has revealed the big picture of His plan to reclaim the nations, and He has called us to take part!

God has given us some pretty specific mission objectives, and because He is running the operation, we can get stuck into it with everything we've got. God's covering our rear while we head into the thick of it powered by His Spirit.

Like many of us, I need to be reminded not to fall into a defensive mindset. I naturally find myself keeping my head down and decorating a fox-hole. It's comfortable there. It doesn't take much imagination or effort just to twiddle my thumbs and stay out of trouble. With this attitude we pull away from the mission, we don't want to make waves, we don't want to offend anybody.

We're like cricketers who won't take their bats out onto the field because some of the hits won't score runs. And in case that metaphor is not clear enough - You gotta be in it to win it! Risk it to get the biscuit! Not every swing will score runs, but to get anything on the board you need to be out there swinging!

The world is drumming into us that Christ is irrelevant, churches are shrinking, Christian ethics are "unhealthy" and "abusive" and other such nonsense. It's enemy propaganda! Look beneath the messaging and you will find a lost world crying out for a saviour.

We can see the enormity of the task. It's overwhelming! There are so many souls that need saving. There is not enough of us, we don't have the physical resources, we don't have the time...

But we do have a God who has more than enough of all those resources! And the intention to accomplish His mission!

We have a God for whom the challenges we face are insignificant.

We have a God who invites us to ask for anything in Christ's name.

We have a God who is ripening a harvest for us to bring in.

--

Our society is withering, in large part because it is increasingly abandoning Christ as the central part of what holds it all together. The outlook can look hopeless to us, because we see the trajectory, and think that we don't have the opportunity or power to restore the core. And that may be true today, but does it need to be true tomorrow?

Christ has sent us on a mission to disciple the nations (Mat 28:18–20), He has given us the tools to do the job (e.g. Eph 6:10–20), the resources to do it (Eph 3:14–19), and told us to call on Him to make stuff happen (Jn 14:12–14).

There is a cliché saying that goes something like "You can accomplish less in a day than you think you can, and more in a year than you think you can." It may not all change tomorrow. But remember, Rome was a pagan empire, until it wasn't. Europe was a pagan mess, until the Gospel arrived. The Church was deceived until Reformation. You were outside God's Kingdom until He brought you in. We have had Christian societies before, and God willing we will have them again!

God is in the business of rescuing people. God is in the business of changing people. And our town, state and nation are not beyond His power.

But, if I could guess, I reckon you would likely not have a very positive outlook for your town, or your community. The winds of culture are very cold right now. Perhaps you're ready to batten down the hatches and recede from all the nonsense. Like a doomsday prepper, you're ready to go underground and return to the surface once all the havoc dies down.

But is there an alternative? I'm suggesting there is. And I'm suggesting that with God's help, it may even be within our grasp.

If God can do more than we can ask or imagine, why don't we imagine some pretty big things, and ask him for that?

If God powerfully works within us for His own Glory, why don't we ask Him to do that in some particular ways?

Then, once we've asked Him for it, take up the tools He has given us, in the places He has providentially placed us, and get to work on the mission!

Time is the thing that may trouble us, the change may not happen overnight. But it may be that labouring in this field will bring in a massive harvest before you realise it. God can change everything in a instant, but ordinarily he uses ordinary means over time to accomplish His plans.

I'm thinking of some pretty big Gospel dreams right now. I'm going to ask God for them. Would you join me in asking the LORD for these things? And then abundantly more?

"Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it." (Jn 14:12–14).

Samuel Lindsay

There are a great many things that are totally within your power to repair.

We live in a broken world, so we do our best to fix and overcome the problems that we face.

You can fix broken furniture, you can use medicine to fix body problems. You can even fix broken relationships if the other party is willing. Given enough time and resources humanity is able to solve a huge number of problems that we face!

But there are things that are beyond our power to fix. We have problems that are so great that no amount of time and effort will be able to overcome them.

The naïve do not understand this. They lack wisdom.

They are those who think that we have within us the power to create a utopian future of prosperity and happiness for all.

They are those who think that they can make an endless list of laws that will fix every single situation imaginable.

They are those who think that we have within ourselves the goodness to overcome all the evil in the world.

--

The world is fatally wounded. Adam ran creation through when he sinned against God and plunged us into darkness. God's good beautiful creation is marred, defaced by rebellion, sin and death.

This world which was ours to subdue chafes at the bit, and spews forth thorns to frustrate our work. The world for us to fill now consumes us, taking our lives through natural disaster or old age, turning us into dust. The world for us to rule defies our leadership.

But this cancer is not only "out there" in the world as if we stood apart from it. No, this evil has infected our hearts - to the very corners. There is no part of us that remains unaffected. We are perpetrators of evils big and small. Then we create an endless feedback loop of perpetrators and victims - where one hurts another, who responds by hurting others.

We despair at senseless acts of violence, abhorrent abuse and tragic neglect, but we cannot weed out the seeds of such evil from the depths of our own hearts. We are born in darkness, moulded by it. The darkness has been our home and we shy away from the light.

How do people respond when faced with their own brokenness? Usually they either they live in denial, and try to convince themselves they are not all that bad, or, they live in despair fed by their own hurt & shortcomings.

Some will take up a self-renovation project to attempt to repair the deficit and damage within. It could be new relationships, new hobbies that initially bring joy, it could be religious activity, or volunteering, or a diet of self help books mixed with flimsy counselling. There is some joy and help to be found in all of these things, but they cannot fix our deepest problems. They are placebos.

--

Look at all the suffering around us, reflect on your own sins, consider the state of the world. It all looks unfixable...

...but it is. It is fixable!

There is a way to make this world better, to sort out all the problems that are beyond our control. We need an outsider, one who can reach in with His mighty hand and sort stuff out!

God, the creator, has promised to make all things new!

He has promised to wipe away every tear!

He has promised to take away sin and defeat death!

He has promised to deliver true justice!

He has promised to heal!

And He will do it through Jesus Christ.

Jesus is God made flesh, the one who has come from the Father on a mission to save the world. This carpenter's son will fix more than furniture; he will repair creation.

The first stage of this plan is to heal humanity. In order to do this he came and lived a sinless life, and then took all our sins on himself and died in our place. So our sins are taken away, and his perfect righteousness is given to us. Then, Jesus rose from death, triumphing over the grave. He has power over death to destroy it.

Next, he sent his Holy Spirit to work in hearts and bring the light of Christ to shine in the darkness.

Soon he will return for Judgment and Final Justice, after which he will recreate creation. Then the repair will be done.

There will be nothing left to fix. Our souls will be sorted, our world will be perfect, justice will prevail always.

In our impatience we desire the final result right now, but we do not understand the intricacies of the plan. However, we do know that the delay before the Day of the Lord is a kindness to you, because it is one more chance for you to stop looking to yourself or anything in this world to fix our deepest problems, instead you must look to your Creator and Saviour to find restoration.

"The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed." (2 Pe 3:8–10).

"'He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.' And he who was seated on the throne said, 'Behold, I am making all things new.'" (Re 21:4–5).

"And the ransomed of the LORD shall return 

   and come to Zion with singing; 

         everlasting joy shall be upon their heads; 

   they shall obtain gladness and joy, 

   and sorrow and sighing shall flee away." (Is 35:10).

Samuel Lindsay