Grace Covenant Church Pottstown
Sunday, November 20
      • Psalm 100ESV

  • Great is the Lord
  • What He's Done
  • O Great God
  • Facing a Task Unfinished
  • The Power of the Cross
  • How Great is Our God
  • Deuteronomy 7:6-9

    Deuteronomy 7:6–9 (ESV)
    “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,
    but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations,
    This is what I want to look at today as we start this service, and a new part of our history. We cannot think we will succeed in the future if we forget where we came from. how we got here.
    Granted that we were not called out of Egyptian slavery, but the principle is the same.
    So how did we get here?
    Back in 2009 a group of people started meeting in Barb’s living room to pray and seek God’s face for the possibility of starting a new church in Pottstown.
    From prayer gatherings there and at the home of Rick and Laura Jo Ely the initial nucleus of Grace Covenant Church was established.
    Charter members Dave and Diana Swenk, Rick and Laura Jo, Greg and Jill, Koreen, Rick and Barb were united in their purpose.
    Elders Randy Schultz, Dave Frame and Rick Ely formed the first Elder Team to work with Pastor Rick as the leadership of GCC was formed.
    God did not call them because they were a large, powerful group of people. But because they were praying and God is faithful.
    It was also obvious that a church can’t stay in a living room. So there was a need to find a place to meet as a congregation.
    On Aug 30 2009 the first service was held at West Mont. They were gracious to provide the space and accepted whatever donation we could give.
    From here a new ministry was birthed.
    A worship team was formed with people and equipment borrowed, bought and donated from others
    Children’s and youth Ministry started
    Men’s Bible Study and Ladies Bible Study started
    New people started joining
    Prayer meetings and prayer dinners happened.
    Breakfasts, Dinners, games nights started
    There were efforts to reach out to the community. A yearly back pack picnic.
    A monthly prayer walk through Pottstown.
    We partnered with the North Coventry food pantry. Donated food, provide volunteers. Collected Christmas presents for the families of Nor Co Food pantry.
    We had a food table that sent out a lot of food to the church and neighbors
    We began supporting CCI
    There were retreats for youth, men, ladies and we started partnering with other churches for these retreats.
    If there was something that characterized GCC it was generosity
    It sounds great doesn’t it? And it is.
    God blessed us with godly leadership, generous givers, a worship team, and a place to meet, ministry volunteers.
    But if we are going to remember how we got here we have to remember there are down times
    Lamentations 3:1-8 ESV
    For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die;a time to plant, and a time to pluck up what is planted;a time to kill, and a time to heal;a time to break down, and a time to build up; a time to weep, and a time to laugh;a time to mourn, and a time to dance;
     a time to cast away stones, and a time to gather stones together;a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose;a time to keep, and a time to cast away; a time to tear, and a time to sew;a time to keep silence, and a time to speak; a time to love, and a time to hate;a time for war, and a time for peace.
    There were and are hard times
    Some ministries ran their course
    We had some lean times and had to reduce some of our missionary support (we have restored and increased thanks to your generosity adding tHe Bowdens and Scholls.
    We had people move away
    Some left due to differences in biblical belief and practice
    Sometimes the Elders had to excercise discipline. Some folks were restored and others walked away
    Some were called home
    Jenn Grub
    Geralyn Hagan
    Nancy Mace
    Sam Mace
    Mary Ann Knarr
    We survived a pandemic and like most churches not everyone came back
    All this to say that there are seasons. In our personal lives, in our spiritual lives and even in church. It would be nice if our lives were a perfect 45 degree trajectory of constant growth and progress. But as someone once said the Christian life is like playing with a yo yo while walking up a flight of stairs
    In the end God has preserved and protected us through any and every season
    And we can never forget it is not about how much money, or activity, it is about the ministry to people
    Fran
    Koreen
    In the end, it is God who has formed us, guided us and been part of every step forward, sideways even backwards. Moving us farther along
    Lamentations 3:22–24 (ESV)
    The steadfast love of the Lord never ceases;
    his mercies never come to an end;
    they are new every morning;
    great is your faithfulness.
    “The Lord is my portion,” says my soul,
    “therefore I will hope in him.”
  • In His Presence
    Only the humble believe him and rejoice that God is so free and so marvelous that he does wonders where people despair, that he takes what is little and lowly and makes it marvelous.
    And that is the wonder of all wonders, that God loves the lowly…. God is not ashamed of the lowliness of human beings. God marches right in.
    He chooses people as his instruments
    and performs his wonders
    where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken.”
    Dietrich Bonhoeffer, God is in the Manger: Reflections on Advent and Christmas
    Acts 17:26–28a (ESV)
    And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,
    “that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us...”
    We Should Seek God
    If God has revealed himself to us in creation, as he has, and if God sustains creation (including ourselves), and if God has determined the bounds of our habitations and our destiny it follows that we have an obligation to seek God out and find him.
    that’s why we’re fasting
    Indeed, such is the purpose of the general revelation:
    God is not an impassive, absentee God but is near at hand. God is the sustainer of humankind, not some foreign deity, and has always been intimately involved in human life.
    Garland, D. E. (2017). Acts (M. L. Strauss & J. H. Walton, Eds.; p. 179). Baker Books: A Division of Baker Publishing Group.
    God has revealed himself so that we might seek him out.
    Paul states clearly and emphatically in verse 27.
    Acts 17:27 ESV
    that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,
    So it is as if he is saying: In our sin we are as blind.
    Nevertheless, because creation is still there, we have an obligation to feel after God and find him, even though we cannot see him.
    Declaring a Corporate Fast
    We will fast through the period of Advent, the days leading up to Christmas, as a way of preparing our hearts fully for the coming of Christ. We will also fast as a way of preparing ourselves for the replanting of GCC in Stowe.
    Has there ever been greater pressure not to pray or seek God?
    Not just in private but even
    in church life,
    the pressure not to pray is great.
    We’re all watching the clock.
    Our overbusy,
    over committed lives pressure us to get down to business in our Sunday services and gatherings, in our leadership meetings and small groups.
    When do we linger together in God’s presence?
    Do we ever wait together for him to work?
    A prayer meeting in Antioch in Acts 13:1–3 became one of the most important moments in the history of the world.
    Acts 13:1–3 (ESV)
    1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.
    · With their prayers and fasting,
    the church leaders said, God, we want your provision,
    not our small plans.
    · We want your abundance,
    not our small-mindedness.
    · We want more than we know how to ask,
    more than we can think,
    more than we could expect,
    more than we can dream.
    · We want you, God.
    We’re not satisfied with our abilities
    and experience
    and what we can plan on our own and
    do apart from you.
    We want you and your leading. We don’t want to lean on our own understanding.
    What if you really listened to God this Advent?
    Consider the church at Antioch
    “They were worshiping the Lord and fasting” (Acts 13:2).
    · The Holy Spirit is about to speak to them, and when he does, it’s not because they were carrying out their normal routine.
    · They were fasting for a particular reason. Godly fasting always has a purpose. They were seeking God in special measure.
    · Fasting is an unusual measure, expressing special need for God. You don’t “fast” by accident or without purpose.
    That’s just called going hungry. Fasting has a purpose.
    So, they worship and fast, to seek God’s direction at this critical moment. They say, in effect,
    · They said we will not be content with our own planning and what we can dream up on our own. We want more than we can ask or think.
    Ephesians 3:20 (ESV)
    Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,
    · We want direction from God almighty, who makes foolish the wisdom of the world.
    1 Corinthians 1:20 (ESV)
    Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
    · We want guidance from the God who guides heaven’s armies.
    We want counsel from the one whom none can counsel.
    Romans 11:34 (ESV)
    “For who has known the mind of the Lord,
    or who has been his counselor?”
    Instead of simply strategizing with their own common sense and doing the next thing in their own strength, they worship and fast and wait for God to direct them.
    They embrace the glorious inefficiency of prayer in pursuit of heavenly effectiveness.
    Why are we Fasting?
    We are replanting a church in a new community.
    We are hitting reset.
    We believe that there is sin of which we need to repent
    · Although nothing will change about the core of who we are and what we believe we want to be Spirit led to change all that he directs us to.
    We expect that the enemy will provide a fair share of opposition to the bringing of a gospel light into this community.
    We’re looking for more than a burst of enthusiasm but instead a long term penetration of the gospel through many creative forms of outreach.
    We need to power of the Holy Spirit that will come through prayer and fasting to be the witnesses God calls us to be.
    Acts 1:8 (ESV)
    But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
    Our desire is for God to receive the glory for all that is accomplished.
    Our desire is to be a growing and thriving church in Stowe Pa, in spite of the growing godlessness in our culture.
    · We want to be fully present to give and receive all that God has for us during Advent.
    What is a Fast?
    Fasting is voluntarily going without food — or any other regularly enjoyed, good gift from God — for the sake of some spiritual purpose.
    Jesus assumes his followers will fast, and even promises it will happen.
    Matthew 6:16 (ESV)
    16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward.
    Jesus doesn’t say his followers might fast, but “they will” Matthew 9:15 (ESV)
    15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.
    · We fast in this life because we believe in the life to come.
    We don’t have to get it all here and now, because we have a promise that we will have it all in the coming age.
    · We fast from what we can see and taste, because we have tasted and seen the goodness of the invisible and infinite God — and are desperately hungry for more of him.
    Radical, Temporary Measure
    Fasting is for this world. When Jesus returns, fasting will be done.
    It’s a temporary measure, for this life and age,
    to enrich our joy in Jesus and prepare our hearts for the next — for seeing him face to face.
    5. Fast from something other than food.
    Fasting from food is not necessarily for everyone. Some health conditions keep even the most devout from the traditional course. However, fasting is not limited to abstaining from food. As Martyn Lloyd-Jones said, “Fasting should really be made to include abstinence from anything which is legitimate in and of itself for the sake of some special spiritual purpose.”
    If the better part of wisdom for you, in your health condition, is not to go without food, consider fasting from television, computer, social media, or some other regular enjoyment that would bend your heart toward greater enjoyment of Jesus. Paul even talks about married couples fasting from sex “for a limited time, that you may devote yourselves to prayer” (1 Corinthians 7:5).
    Christian fasting turns its attention to Jesus or some great cause of his in the world. Christian fasting seeks to take the pains of hunger and transpose them into the key of some eternal anthem, whether it’s fighting against some sin, or pleading for someone’s salvation, or for the cause of the unborn, or longing for a greater taste of Jesus.
    “Fasting is a way of saying with our body how much we need and want and trust Jesus.”
    And when we fast we say: I love the reality more than I love the emblem.
    Both feasting and fasting are worship for the Christian. Both magnify Christ. And, of course, both have their peculiar dangers. The danger of feasting is that we fall in love with the gift. And the danger of fasting is that we belittle the gift and boast in our willpower, our discipline.
    At its best, Christian fasting is not a belittling of the good gift of food. It is simply a heartfelt, body-felt exclamation point at the end of the sentence: I love you, God. I need you more than I need food, more than I need life. John Piper
    The Declaration of a Corporate Fast
    We, the members and attendees of Grace Covenant Church, declare before God, the angels, the powers and principalities and the gathered church, a corporate fast for the time period beginning November 27 and continuing until December 25.
    We will fast through the period of Advent, the days leading up to Christmas, as a way of preparing our hearts fully for the coming of Christ. We will also fast as a way of preparing ourselves for the potential of a replant of GCC in Stowe.
    Our stated purpose for fasting is not because of spiritual emptiness but because we sense our own need, our need to repent of our personal sin, our need to repent of our corporate sin, and our need to have a hunger for God and His righteousness.
    We will, in the period of this fast, lay down food and/or other gifts that God has given us to richly enjoy so that we may pursue God above the gifts that He has given.
    And now we commence this fast with the promise of Ephesians 3:20-21 (ESV)
    “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”