“God’s bestowing of the Holy Spirit on Cornelius in the same manner as at Pentecost played a decisive role in determining how the early Church carried out the Great Commission (Matt 28:18–19).” [1] In what ways does Cornelius’ conversion in Acts 10 mirror what occurred at Pentecost (Acts 2:1–4)? What does this mean for gentiles’ salvation?
In Acts 11:1–18, Peter explains why the gentiles ought to be baptized and accepted into the faith, just the same as the Jews. Summarize his argument. How did the Jews respond? Are there any places where you see this kind of favoritism in the Church today? If so, how can you model gospel inclusion like Peter did?
Acts 12:1–19 tells the story of Peter’s supernatural release from prison. What other biblical stories can you think of that recount supernatural release from imprisonment or danger? What do these stories tell you about how God chooses to operate in the world?
Beginning with Acts 13, the narrative shifts to focus on Saul (or Paul) and Barnabas. This shift isn’t because Peter’s work is done or because Paul’s work is more significant. Acts 1:8 gives us a clue about what’s happening here. Take a look at a map showing Peter’s journeys and the beginning of Paul’s journeys to see the spread of the gospel.
Peter’s ministry:
Paul’s ministry:
Paul’s healing of the lame man in Acts 14:8–20 starts off similarly to Jesus’ healing the lame man in Matthew 9:2–8. How did the people witnessing each event respond to the miracles? How did the Jewish leaders respond?
New Testament Reading Plan Week 6: Acts 10–14
Dig deeper in Acts 10–14 with these five prompts.
Peter’s ministry:
Paul’s ministry:
[1] Steven E. Runge, “Cornelius’ Conversion and the Mission to the Gentiles,” in Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016).
Maps are taken from Lexham Geographic Commentary: Acts through Revelation (Bellingham, WA: Lexham Press, 2018).