Digital Logos Edition
In 1739 Jonathan Edwards preached a series of thirty sermons in his church at Northampton, Massachusetts—sermons based on one scriptural passage: Isaiah 51:8. Apparently Edwards later intended to develop this discourse into a major treatise construing God’s redemption of the world as the most basic doctrine of theology. Unfortunately, he died before he could undertake this project. The sermon series, however, was later transcribed and then published in Edinburgh in 1774. There were numerous editions in Britain and the United States, and it was enormously influential in popular evangelical circles of the nineteenth century. This edition presents a modern, authoritative text that firmly establishes the place of Work of Redemption in the literary and historical tradition of puritan New England.
The text is based upon a new transcription of the original preaching booklets in which Edwards wrote out his sermons. In this sense, it restores an earlier and more authentic, if less polished, version of the work than the one that was edited and issued after Edwards’ death. As a critical edition it presents Edwards’ Redemption Discourse for the modern reader with appropriate annotations and references.
“God’s righteousness or covenant mercy is the root of which his salvation is the fruit.” (Page 115)
“The Work of Redemption is a work that God carries on from the fall of man to the end of the world].” (Page 116)
“I. That [from] the fall of man till the incarnation of Christ God was doing those things that were preparatory to Christ’s coming and working out redemption and were forerunners and earnests of it.” (Page 128)
“But here is no mercy exercised towards fallen man but through a mediator; if God had not in mercy restrained Satan he would have immediately seized his prey. Christ began to do the part of an intercessor for man as soon as he fell. There is no mercy exercised towards man8 but what is obtained through Christ’s intercession.” (Page 130)
“The Work of Redemption is not an eternal work, that is, it is not a work always a-doing and never accomplished. But the fruits of this work are eternal fruits.” (Page 119)
John F. Wilson is Emeritus Agate Brown and George L. Collord Professor of Religion at Princeton University.
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Akintoye AKINTUNDE
11/29/2022
Ryan Dubia
1/2/2022