Digital Logos Edition
This first volume contains nearly five hundred correspondences written between 1734–1742. It is said of these letters in the preface, "his friends, and even his enemies (should there be any such) will here openly behold his unwearied diligence, undaunting firmness, noble disinterestedness, and exceeding usefulness in the work of the ministry; also, his remarkable fidelity in friendship, exemplary piety, and fervent zeal for the prosperity of pure and undefiled religion."
“He was truly God, and therefore could satisfy; he was truly man, and therefore could obey and suffer in our stead. He was God and man in one person, that God and man might be happy together again.” (Page 173)
“The renewal of our natures is a work of great importance. It is not to be done in a day. We have not only a new house to build up, but an old one to pull down.” (Page 8)
“Proper retirement and solitude are no bars; but rather great helps to a religious life. We find, our Saviour was led into a wilderness, before he entered on his publick ministry, and so must we too, if we ever intend to tread in his steps.” (Page 10)
“Had I an hundred hands I could employ them all. The harvest is very great. I am ashamed I can do no more for him, who hath done so much for me; not by way of retaliation, but gratitude.” (Page 55)
“Pain, if patiently endured, and sanctified to us, is a great purifier of our corrupted nature” (Page 3)
Reading the life of such a great saint—this Christ-loving, gospel-centered minister—has served to rekindle my passion for the gospel and rejuvenate the love of God in my soul more than once.
—Online Reviewer
George Whitefield (1714–1770) was born in Gloucester, England. The son of a poor widow, he went on to study at Oxford, where he met Charles and John Wesley. The Wesley brothers were a part of what was referred to as the "Holy Club" on campus, which Whitefield joined and by which he was quite influenced, later becoming the president. His passion for theater and public speaking made him quite popular quickly as he became a traveling evangelist, and his projective voice allowed him to speak outdoors rather than in a church setting. He believed in preaching his sermons without notes in order to allow room for the Holy Spirit to guide his speaking, and was known for his theatrical delivery. In 1738, he came to America for the first of seven trips he would make across the ocean. During this first trip, he founded the orphanage Bethseda, just outside of Savannah, GA. Throughout his life, he toured all over New England, as well as England, Scotland, and Wales, preaching to crowds of up to tens of thousands at a time, greatly influencing the Great Awakening and the early Methodist Church.