Systematic Theology (7 vols.)
Digital Logos Edition
Overview
Written by Lewis Sperry Chafer, the founding president of Dallas Theological Seminary and long-time editor of Bibliotheca Sacra, this is the first dispensational, premillenial systematic theology ever published. It is a complete, unabridged systematic theology meaning it covers a lot of ground that many earlier theologies did not, such as ecclesiology (e.g., the doctrine of the universal church, the church's rule of life), angelology (e.g., the relationship between Satan and sin), and typology. This is truly one of the heavyweight works of the evangelical movement, very much in demand today.
Top Highlights
“Satan’s purpose did not consist merely in rejecting God; he was designing a vast cosmos world system in which he proposed to utilize and misappropriate the elements which belong to God’s creation, which, in themselves, are good. Satan creates nothing.” (Volume 2, Page 250)
“CHERUBIM. The cherubim title speaks of their high and holy position and their responsibility as such is closely related to the throne of God as defenders of His holy character and presence.” (Volume 2, Page 17)
“Creationism teaches that God creates directly and immediately a soul and spirit for each body at the time of birth, and that only the body is generated by human parents. Traducianism teaches that the soul and spirit of man are generated along with the body.” (Volume 2, Pages 174–175)
“Though their service or dignity may vary, there is no implication in the Bible that some angels are more intelligent than others. Every feature of personality is predicated of the angels. They are individual beings, and, though spirits, experience emotions; they render intelligent worship (Ps. 148:2); they behold with due understanding the face of the Father (Matt. 18:10); they know their limitations (Matt. 24:36), their inferiority to the Son of God (Heb. 1:4–14); and, in the case of the fallen angels, they know their ability to do evil. The angels are individuals, yet, though sometimes appearing in a separate capacity, they are subject to classifications and varying ranks of importance.” (Volume 2, Pages 10–11)
“In Old Testament terminology, sometimes angels are called sons of God while men are called servants of God. In the New Testament this is reversed. Angels are servants, and Christians are sons of God. This peculiar order may be due to the fact that, in the Old Testament, men are seen as related to this sphere over which angels are superior; while, in the New Testament, saints are seen as related to their final exaltation into the likeness of Christ, compared to which estate the angels are inferior.” (Volume 2, Page 23)