Digital Logos Edition
Considered one of the most important Catholic theologians and Bible commentators, Cornelius à Lapide’s writings on the Bible have remained critical to the Catholic Church for centuries. Although à Lapide’s commentaries were written from the Catholic perspective, Christians of all denominations worldwide have benefited from his sound exegesis and the wide-breadth of learning his works provide. Brimming with spiritual devotion and scholarly acumen, à Lapide’s commentaries weave together his profound insights into the biblical texts alongside commentary from many Church Fathers, including the Venerable Bede, Cyril of Alexandria, St. Augustine, Tertullian, St. Jerome, Origen, and more.
Volume 4 of The Great Commentary of Cornelius à Lapide provides verse-by-verse commentary on the Gospel According to Luke. Lapide provides an in-depth introduction to the life and Gospel of Luke, and also discusses the contributions to the study of Luke from numerous Church Fathers, such as Eusebius, Theophylact, the Venerable Bede, St. Irenaeus, Tertullian, Anselm, and more.
With the Logos edition, all Scripture passages in The Great Commentary of Cornelius à Lapide are tagged and appear on mouse-over. This makes these resources more powerful and easier to access than ever before for scholarly work or personal Bible study. With the advanced search features of Logos Bible Software, you can perform powerful searches by topic or scripture reference.
“Chrysostom, ‘There is an erroneous opinion that all the good things of this life which we possess are our own, and that we are lords over them. But we are as it were guests and strangers, whose departure draweth nigh, and dispensers of another’s bounty. We ought therefore to assume the humility and modesty of a steward, for nothing is our own, but all things are the gift of God.’” (Page 391)
“Spend them on the poor.’ ‘Dost thou want barns? Thou hast them in the bellies of the poor,’ says S. Basil; and S. Ambrose (Lib. de Naboth, cap. vii.), ‘Thou hast storehouses; the bosoms of the poor, the houses of widows and orphans, the mouths of infants. Let these be thy barns, and they will last thee for ever.’” (Pages 291–292)
“My opinion is that in the time of Christ it was very well known that Mathan was the common grandfather of Joseph and the Blessed Virgin; and that Jacob, the father of Joseph, and Heli, or Joachim, the father of the Blessed Virgin, were full brothers—as Francis Lucas holds—or rather, that Jacob was the brother of S. Anne, the wife of Heli, or Joachim, and mother of the Blessed Virgin; hence the genealogy of one is the genealogy of the other. For the Blessed Virgin was descended, through her mother, from Jacob, Mathan, and Solomon, and, through her father, Joachim or Heli, from Mathat and Nathan.” (Page 152)
“Christ gives the reason why we should always pray, and persevere in prayer; because from His long absence, faith will fail even in many who believe, so that they will either lose all faith or believe very feebly, scarcely thinking that He will return at all. Secondly, Christ here gives the reason why many are not heard in prayer. Their faith begins to fail and they do not continue steadfast in prayer, nor await the coming of the Lord with patience as they ought.” (Page 440)
His method makes his commentary not only a valuable work for proficient students of Holy Scriptures, but it further brings the study of the sacred writings within the reach of all educated minds, and at the same time provides a delightful fund of sacred instruction and devotional reading. Cornelius à Lapide loses none of its charms in the clear, pure, vigorous English of its present translation; indeed, we confess that it seems to borrow a new beauty and allurement from its English dress.
—The Month
We set a high store on this commentary. There is about it a clearness of thought, a many-sided method of looking at truth, an insight into the deeper meaning, and a fearless devotion to what appears to him to be truth, which lend a peculiar charm to all that he writes. We heartily commend the work to our ministerial readers.
—Literary World
It is one of the most learned and richest commentaries that have ever been written. They are a storehouse for the preacher and a valuable aid to the devout lovers of the Word of God among the laity.
—Catholic World
A very mine of research and exegetical learning of the rarest kind.
—Standard
It is one of those few ‘books which are books,’ an unfailing magazine of instruction and devotion of the profoundest views of the Holy Scripture and theology in general, and one of the most valuable and important recently issued from the press.
—Church Review
The varied and solid learning, the intense theological acumen, combined with verbal exegesis of the most comprehensive and practical character, and last, and by no means least, the deep and spiritual insight into the more remote and hidden sense of the Gospel narrative are here displayed in thoroughly idiomatic English, which reads like an original composition rather that a translation.
—The Pilot
To say one word in recommendation of the great work of a Lapide is superfluous, but it is our simple duty to call attention to the great work now being done by Mr. Mossman for English readers.
—Literary Churchman
The commentary is learned, intelligent, and full.
—The Expositor
Mr. Mossman has done his part well, as an able and sympathetic scholar might be expected to do; and the books, both in execution and translation, its worthy of its author.
—Saturday Review
Cornelius à Lapide (1567–1637) was born at Bocholt in Limburg, Belgium. Educated in philosophy and theology at the University of Douai and the Catholic University of Leuven, Lapide was ordained in 1595. Lapide was a professor of philosophy, Hebrew, and theology for over 20 years before dedicating himself full time to writing and editing his celebrated commentaries.