Digital Logos Edition
In this volume, Donald Bloesch explores with charity and balance the contours of ecclesiology. He forthrightly takes up the most controversial of issues ranging from matters of church authority, the sacraments and worship, the church’s place in the plan of salvation, the church and the kingdom of God, to the issue of church reunion. Evangelical in spirit, ecumenical in breadth and biblical in depth, Bloesch’s theology of the church calls for reformation and renewal according to the Word and Spirit of God.
“Augustine’s theology of the sacraments has special significance in the development of the life and thought of the church. It was Augustine who defined a sacrament as ‘a visible sign of an invisible grace.’ A sacrament has two sides—the inner reality and the outward sign; these two come together through the power of the Holy Spirit. The sacrament has no efficacy in and of itself, but it must be linked to the word and to faith.” (Page 149)
“Peter Lombard, in the early and mid-twelfth century, postulated seven sacraments: baptism, confirmation, penance, the eucharist, ordination, marriage and unction. This came to be the official position and was declared so at the Council of Florence (1439) and the Council of Trent (1545–1563). Reformation theology limited the sacraments to two—baptism and the Lord’s Supper—since only these had explicit biblical sanction.” (Page 148)
“From my perspective we should affirm the real presence of Christ but refrain from engaging in abstruse metaphysical speculation. Moreover, we should acknowledge his presence not simply in the elements but in the whole eucharistic celebration. An ontological change occurs, but it is in the hearts of those who believe, not in the elements.” (Page 161)
“Whereas originally in the church the sacraments were viewed as testimonies of the good news of redemption through Jesus Christ, they soon came to be seen as having sacred power in themselves. The priest was no longer first of all a herald or emissary but now a miracle worker. Baptism came to be regarded as a bath of regeneration—one that ‘effects it rather than the one which preaches and conveys it.’” (Page 148)
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1/8/2016
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