Digital Logos Edition
In this unique Armchair volume, noted church historians Justo and Catherine Gonzalez introduce readers to important early church figures whose teachings were denounced by the church as heresies. Instructional for what they taught and for revealing what the church wished to safeguard and uphold, these “heretics,” including Marcion, Arius, Nestorius, and Pelagius, are engagingly presented in their contexts through a clear and accessible text that is highlighted by the humorous illustrations of Ron Hill. Heretics for Armchair Theologians is an enjoyable way to learn about the church’s early life and beliefs.
In the Logos edition, this valuable volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“What is a heretic? Put in a nutshell, a heretic is one whose teachings the church at large considers erroneous and even dangerous to the faith. The problem is that, precisely because it is difficult to determine who ‘the church at large’ is, it is equally difficult to determine who is a heretic.” (Page 2)
“This notion that Jesus did not have a real human body is usually called Docetism, from a Greek word that means ‘to appear’ or ‘to seem’: Jesus seemed to be a human, with a physical human body, but this was mere appearance.” (Page 38)
“Chronologically, our list will be limited to those heretics who lived up to the time of the Fourth Ecumenical Council, which gathered in Chalcedon in 451. Theologically, our list will be limited to those whose views that, from the perspective of the vast majority of Christian leaders then and throughout the ages, threatened the very core of Christian faith.” (Page 3)
“Like the gnostics, Marcion did not believe Jesus came from the god of Israel, nor that he was truly born or that he had a truly human body. According to Marcion, Jesus was from a superior god who had nothing to do with creation and matter. The god of Israel existed, and was indeed responsible for the creation of this world and all material reality. That creation, however, was not a good thing for Marcion, as stated in the previous chapter.” (Page 46)
“Wherever rationalism is a strong influence in theology, Ebionite or adoptionist views are likely to appear” (Page 28)
Catherine Gunsalus Gonzalez is professor emerita of church history at Columbia Theological Seminary in Decatur, Georgia.
Justo L. Gonzalez is a noted and prolific historian of Christian thought and the author of many books, including Essential Theological Terms, and The Apostles’ Creed for Today. He is also editor of The Westminster Dictionary of Theologians, published by W. J. K..
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