Digital Logos Edition
Since the rise of modern industrial society, work has come to pervade and rule the lives of men and women. Although there have been many popular books and church documents on on the Christian understanding of work, this is the first scholarly effort to articulate a developed Protestant theology of work. In Work in the Spirit, Miroslav Volf interprets work as a theological construct in relationship to the ministry of the Holy Spirit. Volf provides lucid and profoundly intellectual reflection on socialism, and draws from his personal experience growing up in communist Eastern Europe. He exhaustively explores the nature of work in both capitalist and socialist societies and considers a variety of work, including industrial, agricultural, medical, political, and artistic work.
Volf also brings the discussion into the twenty-first century, looking at work through the lens of the information society. He examines the theme of alienation in the work place —with particular emphasis on those in the technology and management—and illuminates the character of humane work.
On the basis of his “pneumatological” theology of work, Volf rejects the traditional Protestant understanding of work as vocation, and takes the concept of charisma as the cornerstone for his understanding of work. He denies that one is “called” to do a particular work in spite of one’s inclinations. Rather, he asserts, that it is our privilege—and fulfilling to us—to do the kind of work for which God’s spirit has gifted us. All human work done in accordance with the will of God, Volf argues, is cooperation with God in the preservation and transformation of the world.
“Work is honest, purposeful, and methodologically specified social activity whose primary goal is the creation of products or states of affairs that can satisfy the needs of working individuals or their co-creatures, or (if primarily an end in itself) activity that is necessary in order for acting individuals to satisfy their needs apart from the need for the activity itself.” (Pages 10–11)
“First, if we affirm that Christ is the Lord of all humanity—indeed, of the whole universe—and not only of those who profess him as their Lord, and that he rules through the power of the Spirit, then we must also assume that the Spirit of God is active in some way in all people, not only in those who consciously live in the Spirit’s life-giving power.” (Page 118)
“Work is alienating when it does not correspond to God’s intent for human nature.” (Page 160)
“To develop a theology of work means to consciously place biblical statements about work in the context of a reading of the Bible as a whole and to apply both these individual statements and the overarching reading of the Bible to the contemporary world of work.” (Page 78)
“All work that contradicts the new creation is meaningless; all work that corresponds to the new creation is ultimately meaningful.” (Page 121)
Miroslav Volf is the founding director of the Yale Center for Faith and Culture. Dedicated to ecumenical and interreligious dialogue, Volf has served with the Vatican’s Pontifical Council for Promoting Christian Unity and the Global Agenda Council on Values of the World Economic Forum. A celebrated author and speaker, Volf has received multiple awards for his books which include After Our Likeness: The Church as the Image of the Trinity, Captive to the Word of God: Engaging the Scriptures for Contemporary Theological Reflection, A Public Faith: How Followers of Christ Should Serve the Common Good, as well as the author or editor of the resources in the Eerdmans Miroslav Volf Collection (6 vols.).