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Faith and Life

by Benjamin Breckinridge Warfield

Publisher:

Longman

, 1916

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Overview

It became something of a tradition at Princeton Theological Seminary for prominent professors to addresses students in an informal setting on Sunday afternoons. Some of these professors included Archibald Alexander, Samuel Miller, and Charles Hodge. B. B. Warfield continued this tradition during his tenure as professor. Faith and Life includes forty-one addresses and sermons from those classes in accessible and easy-to-understand language. This volume brings one of America's greatest theologians and one of Princeton’s most memorable professors within reach of non-technical readers.

Product Details

Title: Faith and Life
Author: B. B. Warfield
Publisher: Longmans, Green, and Co.
Publication Date: 1916
Pages: 458

About Benjamin Breckinridge Warfield

Benjamin Breckinridge Warfield was born in 1851 in Lexington, Kentucky. He studied mathematics and science at Princeton University and graduated in 1871. In 1873, he decided to enroll at Princeton Theological Seminary, where he was taught by Charles Hodge. He graduated from seminary in 1876, and was married shortly thereafter. He traveled to Germany later that year to study under Franz Delitazsch.

After returning to America, Warfield taught at Western Theological Seminary (now Pittsburgh Theological Seminary). In 1881, Warfield co-wrote an article with A. A. Hodge on the inspiration of Scripture—a subject which dominated his scholarly pursuits throughout the remainder of his lifetime. When A. A. Hodge died in 1887, Warfield became professor of Theology at Princeton, where he taught from 1887–1921. History remembers Warfield as one of the last great Princeton Theologians prior to the seminary’s re-organization and the split in the Presbyterian Church. B. B. Warfield died in 1921.

Sample Pages from the Print Edition

Top Highlights

“As we cast our eye over it, we observe that what Elijah needed to be taught was (1) dependence on God; (2) fellowship with man in his sufferings; (3) confidence in God’s plans; and (4) a sense of their essential and broad mercifulness.” (Page 5)

“As a man’s word is the expression of his being, so, when Jesus is spoken of as the Word by way of eminence, that is, as the Word of God, He is designated as the manifested God.” (Page 86)

“They could not believe, but it was because of their wicked hearts, because they had set their hearts on earthly things and cared not for the heavenly.” (Page 97)

“The Kingdom of God, it asserts, is made up, not of children, but of the childlike. And that concerns directly you and me. The Kingdom of God, our text asserts, is made up of people like these children whom our Lord took in His arms and blessed. And that being so, we are warned that no one can enter that Kingdom who does not receive it ‘like a little child.’ This is as much as to say, not only that childlikeness characterizes the recipients of that Kingdom, but that childlikeness is the indispensable prerequisite to entrance into it. It certainly behoves you and me who wish to be members of the Kingdom of God to know what this childlikeness means.” (Page 70)

“Thus it was brought about that both Israel and Elijah were simultaneously learning the lesson of the littleness of man before God. But diversely. Israel was learning that it could not with impunity break God’s law; Elijah that even God’s servants depend on Him for their every want. The self-willed nation was learning to submit to its Lord; the perhaps too self-confident prophet was learning the weakness of flesh and man’s utter dependence on his Maker.” (Pages 5–6)