Digital Logos Edition
Pink writes, “We do not think that W. Perkins went too far when he said of the Sermon on the Mount, ‘It may justly be called the key of the whole Bible, for here Christ openeth the sum of the Old and New Testaments.’...[W]e regard this Sermon as a forecast and an epitome of the entire oral ministry of Christ, that it summarizes the general tenor of His whole teaching.” The Sermon the Mount is the longest recorded discourse of Christ, and is intensely practical in its bearing. Over the course of 64 chapters, Pink moves through Matthew 5-7 verse by verse, offering illuminating commentary and application for this well-loved passage of Scripture.
The widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.
—Iain H. Murrary
A. W. Pink (1886-1952) a native of Nottingham, England, whose life as a pastor and writer was spent in a variety of locations in the British Isles, the United States, and Australia. As a young man he turned away from the Christian faith of his parents and became an adherent of the theosophical cult; but then he experienced an evangelical conversion and crossed the Atlantic in 1910, at the age of 24, to become a student at the Moody Bible Institute in Chicago. After only six weeks, however, he left to take up a pastoral ministry. It was during the years that followed that he found his way to a strictly Calvinistic position in theology. He was soon wielding a quite prolific pen. As one whose life was devoted to the study and exposition of the Scriptures, he became the author of numerous books which the Banner of Truth Trust has been assiduously reprinting in recent times. No doubt his chief monument is the paper Studies in the Scriptures which he produced monthly and regularly for a period of thirty years from the beginning of 1922 until his death in 1952.
“All, Christian reader, the truth is, one of the most conclusive evidences that we do possess a pure heart is to be conscious of and burdened with the impurity which still indwells us.” (Page 32)
“It is to be kept steadily in mind that in those Beatitudes our Lord is describing the orderly development of God’s work of grace as it is experientially realized in the soul. First, there is a poverty of spirit: a sense of our insufficiency and nothingness, a realization of our unworthiness and unprofitableness. Next, there is a mourning over our lost condition, sorrowing for the awfulness of our sins against God. And now we have meekness as a by-product of self-emptying and self-humiliation; or, in other words, there is a broken will and a receptive heart before God. Meekness is not only the antithesis of pride, but of stubbornness, fierceness, vengefulness. It is the taming of the lion, the making of the wolf to lie down as a kid.” (Page 22)
“The first purpose of Matthew’s Gospel is to present Christ as the Fulfiller of the promises made to Israel and the prophecies which related to their Messiah. This is why the word ‘fulfilled’ occurs in Matthew fifteen times, and why there are more quotations from the Old Testament in his Gospel than in the remaining three added together.” (Page 9)
“‘Blessed are the pure in heart: for they shall see God’ (Matt. 5:8).” (Page 32)
“Exactly what did Christ here signify by ‘the law?’ We answer, unhesitatingly, The whole Jewish Law, which was threefold: ceremonial, judicial, and moral. The ceremonial described rules and ordinances to be observed in the worship of God; the judicial described ordinances for the government of the Jewish commonwealth and the punishment of offenders: the former was for the Jews only; the latter primarily for them, yet concerned all people in all times so far as it tended to establish the moral Law. The moral Law is contained in the Ten Commandments.” (Page 50)