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Francis
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  • Francis
    2 months ago

    Le meilleur commentaire sur le Lévitique disponible en français (l'original anglais est l'un des tous meilleurs en anglais). Un commentaire solide et érudit qui se lit bien. Recommandé pour toute étude sérieuse du Lévitique et pour en éclairer la lecture.
    Le Livre du Lévitique
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    1. Francis
      6 years ago

      This mini course is an introductory defense of the Reformers doctrine of the perspicacity of Scripture as stated in the Westminster Catechism.
      Mobile Ed: TH207 The Clarity of Scripture (0.5 hour course)
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      1. Francis
        7 years ago

        I am very surprised not to see N.T. Wright included among authors who chime in on the topic. He has certainly been one of the leading thinkers on the topic in our time.
        Mobile Ed: NT146 The Arrival of Christ and His Kingdom (2 hour course)Add to cart
        1. Francis
          10 years ago

          There absolutely needs to be some sample pages here. The video does not give enough of a concrete idea of what it looks like and how the material is arranged. A picture is worth a thousand words!
          Lexham Discourse Hebrew Bible Bundle (6 vols.)Add to cart
          1. REV. DR. JAIME LOPEZ ORTEGA
            9 years ago

            totally, absolutely AGREE.. so often that is the case and so I hold back from ordering..
          2. David Roberts
            9 years ago

            You can see a short glimpse of it in this video https://www.logos.com/product/6831/lexham-high-definition-old-testament
            Lexham High Definition Old Testament (3 vols.)
            The Old Testament writers used a variety of literary and grammatical devices to guide their audience. Some of these devices function to attract attention to important information, while others served to push less important information into the background. Some were used simply to grab your attention, alerting you that something important or surprising was about to happen.
            www.logos.com
        2. Francis
          12 years ago

          I can only offer a limited review because I was pressed for time when I looked at it (I returned it since). The volume is interesting. It uses Hebrew names, something that adds colour and Jewishness to the accounts. I liked that. There are also references to Jewish practices that relates to the passages discussed. However, treatment is very brief and there were no citations in the passages I looked up. There would have been much more to say about these passages as far as Jewish practices and background goes, but even more significantly in terms of impact on the message. It is still valuable, just not enough!
          Jewish New Testament Commentary
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          1. Patrick Vigil Jr
            10 years ago

            Sister F. Could you define "just not enough" please?
          2. Nicholas Petersen
            10 years ago

            "because I was pressed for time when I looked at it" I can see that this was true, because Stern gives an abundance of references, I'm at a loss for how this could be claimed. As far as length, this work wasn't written with an electronic edition in mind which would allow limitless entries, no, it was written as a single volume commentary on the whole NT. I thinl it adds a huge amount of value for that. At 934 pages, it's beefy enough for a single volume.
        3. Francis
          13 years ago

          I was disappointed with this book and after a while started to feel I was wasting my time reading it. I like and agree with NT Wright's basic premise that the NT is not a collection of proof texts for the theological traditions of Christendom which have developed thereafter. Most particularly, even while much of it is addressed to Gentiles, it remains very strongly Jewish in background and character. But first of all, I find Wright's style pompous and tedious. After a while, it feels like you've been reading basically the same thing over and over again. Secondly, I find his demonstrations to be sketchy. A good example of this is his analysis of how Paul's message relates to imperial propaganda. Wright makes a good point when he points to the significance of the accusation that Paul says that there is another king than Caesar (Acts 17:7). He is insightful in showing how conflicting a vision of the world the gospel affirmed in the face of imperial propaganda. But his attempt to show that there are allusions to the imperial "gospel" in multiple places in Paul's epistle affirms much more than it demonstrates. For instance, he does not really address the fact that much of the language that Paul uses is staple biblical language and would have been at home in other periods whether or not there was something akin to the imperial cult.
          Paul: Fresh Perspectives
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