• It is an interesting read (I read it on Kindle). The author has found (all??) charismatic expressions and manifestations throughout the history of the church in the West. But it must be said that it lacks the academic rigor I hoped for. I would not qualify this book as an academic book. All charismatic expressions were good enough to proof that the church has always been charismatic, no matter what group or who experienced something. So if you are looking for any charismatic expressions in the Western church, you'll find in this book references that you then can explore and check. If you are looking for a critical analyses of the manifestations, you'll have to look elsewhere. There is hardly if any dialogue with other historical sources to corroborate what took place. This book chases the charismatic phenomena throughout history without a critical and theological evaluation. It is almost as if the phenomena itself is good enough theological proof of the manifestation. Non charismatics will not be convinced by the content, especially by the examples of the last 150 years, because of questionable characters (like Kenneth Hagin) and all the power struggles and divisions... Some will look at the fruit and judge the tree.
    1. I would have appreciated this ressource if the pictures had been good quality and not looking like faded from the 70s. Also the maps and charts are low definition, so if you cannot read the info well, don't bother zooming, it won't make it any more readable. I am still looking for the perfect Bible Atlas... I have about 18 or so. But all have flaws of some kind. I really wonder why nobody has come up with the ultimate Atlas, that has all maps of good and high quality without skipping periods, have all the places mentioned in the Bible, and provide the different timelines, geographical, climate, architectural information and artifacts according the different regions and time periods.
      1. I agree with you 1000%. I also think Logos doesn't put any priority on tagging maps with locations in the Bible. I guess we can add that to our prayer list.
    2. I've been using the LHI for a long time now. And I have read through it entirely. It is good but not great. I understand that there are several technical challenges to create this kind of a ressource. The "literal" translation goes from left to right, as it should in English, but the separation is not always clear. Sometime there is a dot. The inconsistency creates sometimes confusion. But if one stops and analyses the text, one can always figure it out if you know Hebrew. So this is not the end of the world. As the for the literal translation, well, that is always a subject of debate. It is a some what literal translation. As they would say, it is a contextual literal translation. This mean that it would actually be better if it were a literal translation, where the reader/user has to take the responsibility to make the choices instead of the corrections. Also I haven't been able to find a way to signal grammatical errors of the translation. Not that there are many, but there some. It would be nice if there were alternative literal translation. In spite of some of my miss givings, it is a useful ressource.
      1. This is definitely a better than the Letteris Hebrew Bible (which I have listened to entirely) ! Both have good pronunciation. This one has a more modern middle eastern accent (LHB sounds more classic, rabbinic reading and more rushed). Good punctuation, good rhythm, which makes reading along easier. It even has different voices according who is speaking. So far, I have listened from Genesis through Deuteronomy. I use the Lexham Hebrew-English interlinear Bible (LHI) to read a long as I listen to this ARHONT. For those who get more easily lost, I would suggest changing the speed to 0.75. However with time, one gets used to it. And as with any language, practice, practice, practice! :-)
        1. I've been reading the book with interest. The author does a fair job in presenting the different models or approaches to the biblical text. And it is useful for addressing the different views. It is clear that he and I don't agree. The more I read the more I find him weak, that is, his evaluation of the different models. His weakness is not so much the description of different model but his assessment of them, especially the view that sees the Scriptures as a trusted historical source and as God true revelation. (On page 58 he make an outright false claim, revealing his bias.) Now, I do think that this book is helpful to think critically about the inspiration of the biblical scriptures and thus avoiding simplistic thinking.
          1. Thanks Marc. Well put. I immediately sense Red Flags when I see an evaluation of "different" perspectives. That can not be done without bias and has no value when examining False reasoning. The only bias I want is the Holy Spirit on His Word.
        2. The sound it good. Properly pronounced, without an American accent, like in DDoH ! However, the reader rushes through the text, as if needing to catch the train, almost regardless of ponctuation. Often sentences are strung together as if there are no sof pasuq. I use it to read along with the Hebrew text. It's useful, but I wish the reading would read it more like a text to be read than an exercice to be done with.
          1. I heard David Burt speak at a conference. His arguments convinced me to change my opinion of Jonas forever, and to have a new respect for this servant of God who has a lot to teach us about love for our own people at the cost of our own life. A friend lent me the hard copy, which only exists in Spanish unfortunately. So for those who master Spanish, I would say, you can not speak on Jonah if you haven't make yourself familiar with this book!