Moshe Wise
- Rather than simply create a convenient searchable version of this public domain commentary, Faithlife instead applied incredible sloppiness in its conversion from print to Logos edition and introduced a very large number of errors. These errors are especially obvious in the Hebrew texts which are filled with ridiculous absurdities. For nearly $40 Faithlife should do better.
- This person has posted identical one-star reviews, almost word-for-word, for several ICC volumes. Why has no one responded or, if necessary, corrected him? Is he right, or is he just a troll?
- Similar to its abuse of many other volumes in the ICC series, here again Faithlife failed to accurately represent the printed text of this book when converting to a Logos text. This is especially obvious in the Hebrew text in the Logos edition where absurdities caused by incompetent transcription and/or bad OCR occur throughout this book.
- While not as bad as other Logos distortions of ICC books, the Logos digitization of this book still contains a great many absurdities in the Hebrew which are not in the print original. Anyone wishing to see this for herself can compare scans of the original which are available for free online with the numerous nonsense Hebrew words appearing in the Logos edition. The authors and the customers deserve a faithful reproduction of the print edition and Logos fails to deliver. Charging nearly $50 for a distortion of a public domain book is shameful and Faithlife should refund everyone who bought this expecting an accurate version of a classic commentary.
- Scans of the print edition of this book are freely available online as it is in the public domain. Comparing the original with the Faithlife 'edition' shows that Faithlife introduced a great many errors, especially in the Hebrew text in the philological notes. Therefore the Faithlife edition should not be used or relied on until they fix their 'edition.'
- Comparison with the print edition of this public domain book (scans of which are freely available online) show that the Faithlife edition introduced a great many errors. Additionally, the Faithlife edition does not clearly divide the regular commentary from the philological commentary so the reader is confronted by a confusing mess that he would not get in the print edition. Faithlife should either refund all the people it deceived into paying nearly $40 for this product or provide them with an accurate representation of the print original.