
Rod Bristol
- The chapter on hermeneutical history, "Bible Interpretation-Then and Now" provides a very helpful perspective on how we got where we are, which should help a student understand _where_ they are. However, much of the book strives to establish the author's "evangelical" hermeneutic as the "right one." He presents as axiomatic (not to be questioned) the principle that the "Bible Is a Divine Book," which axiom implies various hermeneutic principles, such as inerrancy and verbal certification by the Holy Spirit. He then explains away some plain teachings of the New Testament to conform to his theology. Contrary to the bias of the book, many who have a high view of scripture see its truth in different, but earnest and diligently discovered terms.
- What do you mean by a “ high view “ of scripture?
- The highest appreciation of any literature involves respecting it for what it truly is, even if it doesn't fulfill one's personal desire for complete answers or ultimate authority. I regard scripture as the honest and earnest testimony of faithful individuals. Their experiences—what they saw, heard, and felt—deeply influence my own diligent pursuit of God. Genuine respect for scripture acknowledges its cultural context and avoids imposing ancient customs and assumptions onto modern life as commands. A respectful view of scripture focuses on honoring its true nature without attributing human words to God. Protestants respect and cherish Mary as a faithful servant of God, but do not deify her as the mother of God. While the Bible testifies to the works of God, it does not claim to be the word of God. According to John 1 and Hebrews 1, Jesus is the Word of God.