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“And the Lord said … Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not.” (Luke 22:31, 32.) OUR faith is the center of the target at which God doth shoot when He tries us; and if any oter grace shall escape untried, certainly faith shall not. There is no way of piercing faith to its very marrow like the sticking of the arrow of desertion into it; this finds it out whether it be of the immortals or no. Strip it of its armor of conscious enjoyment, and suffer the terrors of the Lord to set themselves in array against it; and that is faith indeed which can escape unhurt from the midst of the attack. Faith must be tried, and seeming desertion is the furnace, heated seven times, into which it might be thrust. Blest the man who can endure the ordeal!—C. H. Spurgeon. Paul said, “I have kept the faith,” but he lost his head! They cut that off, but it didn’t touch his faith. He rejoiced in three things—this great Apostle to the Gentiles; he had “fought a good fight,” he had “finished his course,” he had “kept the faith.” What did all the rest amount to? St. Paul won the race; he gained the prize, and he has not only the admiration of earth today, but the admiration of Heaven. Why do we not act as if it paid to lose all to win Christ? Why are we not loyal to truth as he was? Ah, we haven’t his arithmetic. He counted differently from us; we count the things gain that he counted loss. We must have his faith, and keep it if we would wear the same crown. Cowman, L. B. (1925). Streams in the Desert (p. 277). The Oriental Missionary Society.

Prepare Your Mind Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ. 1 Peter 1:13 Your mind is a wonderful thing! You can memorize life-changing passages of Scripture that can undergird you in your daily life; you can meditate upon God's Word, discovering His magnificent truths; you can discern between truth and falsehood; you can recall God's past blessings. Some of God's most effective servants were those who disciplined their minds for His service. Moses, educated in the best schools of Egypt, assembled the Books of the Law for the Israelites. Isaiah used his scholarly mind to write an exalted prophetic book in Scripture. Paul learned under Gamaliel, the outstanding teacher of his day, and it was through Paul that God presented much of the theology found in the New Testament. Sadly, many Christians today do not exercise their minds to be of service to God. They allow others to do their spiritual thinking for them. If they can find their theology from a book, they will not bother to study God's Word themselves. If a speaker makes an authoritative statement, they readily accept it without verifying whether it is biblical. Paul urged Christians to strive for maturity in their thinking (1 Cor. 14:20). He said there was a time when his spiritual thinking was immature, but he had prepared his mind to know and understand the great truths of God (1 Cor. 13:11). He had not allowed others to do his thinking for him. When you became a Christian, God renewed your mind (Rom. 12:2). Be certain to use your mind in a way that brings glory to God. Blackaby, H. T., & Blackaby, R. (1998). Experiencing God Day by Day. B&H Books.

Instruments Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, or as if a staff could lift up, as if it were not wood! Isaiah 10:15 One of the dangers in the Christian life is to take credit for what God does. This was the Assyrians’ problem. They were a weak nation until God chose to bless them in order to use them as an instrument to punish the Israelites. However, the more God blessed them, the more confident they became in their own strength. When the farmers had good crops, they credited their farming skills rather than God. When their army won a victory, their generals took the credit. When the nation experienced prosperity, the Assyrians attributed it to their military and political might. Finally, God pointed out the absurdity of their conclusions (Isa. 10:5–19). It is sometimes easier to handle poverty or weakness than wealth or strength. Poverty causes us to recognize our need for God. Prosperity persuades us that we no longer require Him. Scripture holds several examples of those who assumed they were self-sufficient, only to realize their dire poverty. Samson was the strongest person alive, but he forgot that his strength came from God. Once God removed his strength, Samson was reduced to a pitiful slave. Saul was the first king of Israel; yet when God removed His Spirit from this proud monarch, he became a paranoid, petty man, seeking counsel from the occult. Be careful how you handle the success God gives you! As you enjoy His blessings in your family, your business, or your ministry, keep in mind that you are an instrument in the hands of the Master. Blackaby, H. T., & Blackaby, R. (1998). Experiencing God Day by Day. B&H Books.

“Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” (John 11:40.) MARY and Martha could not understand what their Lord was doing. Both of them said to Him, “Lord, if thou hadst been here, my brother had not died.” Back of it all, we seem to read their thought: “Lord, we do not understand why you have stayed away so long. We do not understand how you could let death come to the man whom you loved. We do not understand how you could let sorrow and suffering ravage our lives when your presence might have stayed it all. Why did you not come? It is too late now, for already he has been dead four days!” And to it all Jesus had but one great truth: “You may not understand; but I tell you if you believe, you will see.” Abraham could not understand why God should ask the sacrifice of the boy; but he trusted. And he saw the glory of God in his restoration to his love. Moses could not understand why God should keep him forty years in the wilderness, but he trusted; and he saw when God called him to lead forth Israel from bondage. Joseph could not understand the cruelty of his brethren, the false witness of a perfidious woman, and the long years of an unjust imprisonment; but he trusted, and he saw at last the glory of God in it all. Jacob could not understand the strange providence which permitted the same Joseph to be torn from his father’s love, but he saw the glory of God when he looked into the face of that same Joseph as the viceroy of a great king, and the preserver of his own life and the lives of a great nation. And so, perhaps in your life. You say, “I do not understand why God let my dear one be taken. I do not understand why affliction has been permitted to smite me. I do not understand the devious paths by which the Lord is leading me. I do not understand why plans and purposes that seemed good to my eyes should be baffled. I do not understand why blessings I so much need are so long delayed. Friend, you do not have to understand all God’s ways with you. God does not expect you to understand them. You do not expect your child to understand, only believe. Some day you will see the glory of God in the things which you do not understand.—J. H. McC. “If we could push ajar the gates of life, And stand within, and all God’s working see, We might interpret all this doubt and strife, And for each mystery could find a key. “But not today. Then be content, poor heart; God’s plans, like lilies pure and white, unfold. We must not tear the close-shut leaves apart— Time will reveal the calyxes of gold. “And if, through patient toil, we reach the land Where tired feet, with sandals loosed, may rest, When we shall clearly know and understand, I think that we shall say, ‘God knew best.’ ” Cowman, L. B. (1925). Streams in the Desert (pp. 275–276). The Oriental Missionary Society.