News

Not Cheap Grace "When [Israel] came to the nations, wherever they came, they profaned my holy name, in that people said of them, “These are the people of the LORD, and yet they had to go out of his land.” But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. (Ezek. 36:20–23) I will establish my covenant with you, and you shall know that I am the LORD, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD. (Ezek. 16:62–63) When I read these texts and Jonathan Edwards’s reflection on them, I felt like I was in a different world of God-centered grace than the world of my own century (the twentieth, at the time). I still feel that way. That’s one of the reasons I am writing this book. As shocked as most modern people feel in being told that they should “be confounded” and have their mouths shut—not by God’s righteous terror but by his atoning mercy—the fact is, this is profoundly right, and the brokenhearted soul who has been healed by grace knows it. It is cheap grace, not genuine grace, that thinks life in Christ is without remorse for past sin and for remaining corruption." From John Piper's book "Providence" page 148-149

The discipline of dejection But we trusted … and beside all this, to-day is the third day … Luke 24:21. Every fact that the disciples stated was right; but the inferences they drew from those facts were wrong. Anything that savours of dejection spiritually is always wrong. If depression and oppression visit me, I am to blame; God is not, nor is anyone else. Dejection springs from one of two sources—I have either satisfied a lust or I have not. Lust means—I must have it at once. Spiritual lust makes me demand an answer from God, instead of seeking God Who gives the answer. What have I been trusting God would do? And to-day—the immediate present—is the third day, and He has not done it, therefore I imagine I am justified in being dejected and in blaming God. Whenever the insistence is on the point that God answers prayer, we are off the track. The meaning of prayer is that we get hold of God, not of the answer. It is impossible to be well physically and to be dejected. Dejection is a sign of sickness, and the same thing is true spiritually. Dejection spiritually is wrong, and we are always to blame for it. From Oswald Chambers “My Utmost For His Highest” February 7th reading

A passage of Scripture to remind us to whom we belong and where we are citizens: Ephesians 1:3-14 - 3 Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as he chose us in him before the foundation of the world, that we should be holy and blameless before him in love, 5 having predestined us to adoption through Jesus Christ to himself according to the good pleasure of his will, 6 to the praise of the glory of his grace that he bestowed on us in the beloved, 7 in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace, 8 that he caused to abound to us in all wisdom and insight, 9 making known to us the mystery of his will, according to his good pleasure that he purposed in him, 10 for the administration of the fullness of times, to bring together all things in Christ, the things in the heavens and the things on the earth, in him 11 in whom also we were chosen, having been predestined according to the purpose of the One who works all things according to the counsel of his will, 12 that we who hoped beforehand in Christ should be for the praise of his glory, 13 in whom also you, when you heard* the word of truth, the gospel of your salvation, in whom also when you believed you were sealed with the promised Holy Spirit, 14 who is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.