News

God’s kindness appeared in Jesus; is it still showing up through us? In Titus 3:1–8, Paul says we were once foolish and enslaved, but God saved us by mercy, not because of works, washing and renewing us by the Holy Spirit. From that identity—washed, justified, heirs—we are to be ready for good works, speak evil of no one, avoid quarrels, and show gentleness and courtesy to all.

Grace has appeared; glory will appear—and in between, grace trains us. In Titus 2:11–14, Paul calls Jesus’ coming the decisive “epiphany” of God’s grace that brings salvation for all and teaches us to renounce ungodliness and live self‑controlled, upright, godly lives in this present age. This message shows how that grace redeems and purifies a people for God’s own possession, zealous for good works, as we wait for the appearing of the glory of our great God and Savior, Jesus Christ.

Your behavior betrays your beliefs. In Titus 2:1–10, Paul ties “sound doctrine” to everyday life—older men and women, younger men and women, workers—so that households and workplaces on Crete “adorn the doctrine of God our Savior”. This message shows how healthy teaching heals worship, reshapes our roles, and makes the news of Jesus look good in a Cretan‑like culture.

There is no secret door beyond Jesus; grace shuts down every attempt to enter the Father’s house in our own name. In Titus 1:10–16, Paul warns Titus about the circumcision party—teachers demanding rituals and myths to get into the “inner circle”—and calls for sharp rebuke to protect households from deception. This message exposes spiritual upgrade cultures that sell Jesus plus and invites us to evaluate voices by their fruit, refusing the lie that we need anything beyond Christ.

Grace doesn’t just save; it sets church life in order. In Titus 1:5–9, Paul tells Titus to appoint elders in every town—plural leaders, not solo—so God’s family can move together through places like Crete. Elders must be above reproach, self-controlled, hospitable, and faithful to sound doctrine, using the trustworthy word to encourage and protect the flock. This message invites all of us to let grace order our homes, habits, and sexual integrity, so the gospel becomes believable.

Paul opens Titus by calling himself a slave of God and Titus a true child in the common faith, showing that grace is never just a pardon; it creates a new family and a new allegiance. This sermon explores how the God who cannot lie keeps his promise of eternal life and sends his people into hard places like Crete and Issaquah as servants who belong to Jesus, not free agents. It invites us to receive grace not as a vague blessing, but as the gift that names our worth and claims our whole life.