John Davenant’s Death of Christ remains the most significant and comprehensive example of English hypothetical universalism. Coming on the heels of the Synod of Dordt, Davenant’s Death of Christ is a scholastic treatise dealing with the question of the extent of Christ’s atonement-for whom did Christ die? Avoiding both the Scylla of Arminianism and Charybdis of certain strands of Reformed theology, Davenant employs Scripture, reason, and testimonies from ecclesiastical history in defense of the so-called Lombardian formula: Christ died for all people sufficiently; efficaciously for the elect alone.