The books of Daniel and Revelation are rather a perplexity than a comfort to the average reader of the Bible. Some, indeed, in every age have taken delight in these books above all others just because of their mystery, but for the majority, apart from the impressive admonitions in the letters at the beginning of Revelation, and the glowing pictures of the New Jerusalem at the end, these have been sealed books. In quite recent times the historical method has, it’s not too much too say, broken the seals. To the historical student these apocalypses have become, in their general character and chief message, among the best—instead of the least—understood books of the canon. And their importance has grown with their understanding.
It is chiefly from the apocalypses, canonical and uncanonical, that we are to gain an understanding of the Jewish religion at the time of Christ. It is from these books that we are to get a true conception of the faiths and hopes, the motives and emotions of ...