The Complementarity of Women and Men provides a Catholic Christian case that men and women are in certain respects quite different but also have a positive, synergistic complementary relationship. Although differences and their mutually supporting relationships are focused on throughout the volume, men and women are assumed to have equal dignity and value. This underlying interpretation comes from the familiar, basic theological position in Genesis that both sexes were made in the image of God. After a cogent philosophical introduction to complementary differences by J. Budziszewski, this position is developed from theological, philosophical, and historical perspectives by Sr. Prudence Allen. Next Deborah Savage, building upon the writings of St. John Paul II, gives a strong theological basis for complementarity. This is followed by Elizabeth Lev’s chapter presenting new and surprising art history evidence from the paintings of Michelangelo in the Sistine Chapel supporting the...

Our largest package, the 2025 Ultimate Library, provides an incredible library for biblical research and theological reflection. Whether focused on Church history or biblical exegesis, the vast collection of resources and titles at your fingertips cover the gamut—from most devotionals to practical discussions of pastoral ministry to the most rigorous scholarly and academic research. This package has everything you need to engage in the serious study of Scripture and its world, with respected resources like the Library of Hebrew Bible/Old Testament Studies | LHBOTS (382 vols.) and top-tier exegetical commentaries like the New International Commentary on the Old and New Testament | NIC (51 vols.).

A trenchant analysis of modern psychology—an enterprise that Paul Vitz maintains has become a religion, a secular cult of self, now part of the problem of modern life rather than part of its resolution. Virtually rewritten, this second edition of the original 1977 text takes into account much of what has happened in the field of psychology during the past seventeen years. Two completely new chapters are also included—one on education and “values clarification” and the other on New Age religion.

Despite its name, “naturalism” as a world-view turns out to be rather unnatural in its strict and more consistent form of materialism and determinism. This is why a number of naturalists opt for a broadened version that includes objective moral values, intrinsic human dignity, consciousness, beauty, personal agency, and the like. But in doing so, broad naturalism begins to look more like theism. As many strict naturalists recognize, broad naturalism must borrow from the metaphysical resources of a theistic world-view, in which such features are very natural, common sensical, and quite “at home” in a theistic framework. The Naturalness of Belief begins with a naturalistic philosopher’s own perspective of naturalism and naturalness. The remaining chapters take a multifaceted approach in showing theism’s naturalness and greater explanatory power. They examine not only rational reasons for theism’s ability to account for consciousness, intentionality, beauty, human dignity, free will,…