Collecting essays from prominent scholars who span the globe and academic disciplines, Practicing with Paul speaks into the life of the church in ways that inspire and edify followers and ministers of Jesus Christ. Each contribution delves into the details and historical contexts of Paul’s letters, including the interpretation of those texts throughout church history. Meanwhile, each author interprets those details in relation to Christian practice and suggests implications for contemporary Christian ministry that flow out of this rich interpretive process. By modeling forms of interpretation that are practically-oriented, this book provides inspiration for current and future Christian ministers as they too attempt to incarnate the ways of Christ along with Paul.

This companion explores Søren Kierkegaard’s theological importance, offering a comprehensive reading of his work through a distinctly theological lens, including interpretative concerns, his approach to specific doctrines, and theological trajectories for thinking beyond his work.

What are the pressing questions concerning Dietrich Bonhoeffer’s theology? What impulses and provocations does his theological legacy offer to contemporary work in Christian theology and ethics? This volume draws together leading international theologians to critically engage Bonhoeffer’s Christology, harmartiology, ecclesiology and contributions to Christian-Jewish encounter.

Early Christian writers preferred to speak of the coming resurrection in the most bodily way possible: the resurrection of the flesh. Twentieth-century theologian Karl Barth took the same avenue, daring to speak of humans' eternal life in rather striking corporeal terms. In this study, Nathan Hitchcock pulls together Barth's doctrine of the resurrection of the flesh, anticipating what the great thinker might have said more systematically in volume V of his Church Dogmatics. Provocatively, Hitchcock goes on to argue that Barth's description of the resurrection--as eternalization, as manifestation, as incorporation--bears much in common with some unlikely programs and, contrary to its intention, jeopardizes the very contours of human life it hopes to preserve. In addition to contributing to Barth studies, this book offers a sober warning to theologians pursuing eschatology through notions of participation.

This book wishes to talk about two main topics: the Canadian political philosopher Charles Taylor and faith. Taylor, in his philosophical arguments on religion and secularity, has adopted what I call the great prejudice on religion and secularity: the two belong to utterly different spheres of human mind and sociality. In this prejudice, faith is used as a synonym of religion, or belief, and is understood as something that does not belong to the sphere of secularity. My argument contradicts precisely this common belief. Is faith more of an anthropological attitude towards reality than a religious one? Can we criticize Taylor's philosophy on these grounds? To develop my argument, I will attempt to develop a dialogue between continental and Anglo-American philosophers and theologians, in the hope of convincing the readers that we should change radically the way we discuss faith, religion, and secularism.

How ought Christian faith and theology understand the concept of human immortality today? And what, if anything, might be distinctively Christian about such a concept? The contributors to this volume explore how our thinking about the prospect of human immortality is decisively determined by what we receive of the limitless life of the triune God of the gospel, and how our understanding of immortality is made concrete by the Christian hope in 'the resurrection of the body and the life everlasting'. Debates about how best to understand the eternal life of God are directly significant to how we can imagine the promise of eternal life. While immortality is generally conceived to be a future qualification of human reality, theological approaches to the question of personal immortality must investigate the difference that the hope and promise of such eternal life makes in the living of present-day spiritual life as well as in our common moral and political existence. To understand…

Eberhard Jüngel (1934-2021) belongs to the most creative, wide-ranging, rigorous, and demanding voices in twentieth-century Protestant theology. Over a long and distinguished career, Jüngel grappled with topics such as revelation, responsible talk about God, God's triunity, Christology, the nature of theological language, analogy, divine and human freedom, love, atheism, and theological approaches to the state. In all this, he had followed, perceptively yet critically, in the footsteps not only of Martin Luther, but also of G. W. F. Hegel, Dietrich Bonhoeffer, Rudolf Bultmann, Martin Heidegger, and Karl Barth.