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Familiaris Consortio

by Pope John Paul II

Publisher:

Libreria Editrice Vaticana

, 1981

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The Apostolic Constitutions and Exhortations of John Paul II and Benedict XVI (51 vols.) contains the most important writings of the two pontiffs, next to their encyclical letters. The papal office holds the highest teaching authority in the Catholic Church, and the popes realize this office through a number of channels and through the promulgation of a variety of documents. The most famous of these are the papal encyclical letters, which express the pope’s mind normally on matters of faith and morals. Apostolic exhortations often concern similar topics but do not define doctrine and are normally directed at encouraging certain groups within the Church to certain activities. In recent decades apostolic exhortations have most often been issued at the conclusion of synods of bishops and have served as the popes’ summations and interpretations of those synods’ conclusions. Apostolic constitutions, however, are more juridical in nature. They are formal papal decrees and carry the highest authority. Apostolic constitutions can deal with the structure of the Church, but also the liturgy, pastoral, or dogmatic concerns. Together with encyclicals, apostolic exhortations and constitutions are the most important documents produced by the Holy See, touching all matters of ecclesiastical government and doctrine.

Top Highlights

“Their bond of love becomes the image and the symbol of the covenant which unites God and His people” (source)

“The laity, moreover, by reason of their particular vocation have the specific role of interpreting the history of the world in the light of Christ, in as much as they are called to illuminate and organize temporal realities according to the plan of God, Creator and Redeemer.” (source)

“Virginity or celibacy for the sake of the Kingdom of God not only does not contradict the dignity of marriage but presupposes it and confirms it. Marriage and virginity or celibacy are two ways of expressing and living the one mystery of the covenant of God with His people. When marriage is not esteemed, neither can consecrated virginity or celibacy exist; when human sexuality is not regarded as a great value given by the Creator, the renunciation of it for the sake of the Kingdom of Heaven loses its meaning.” (source)

“clearly all of this does not mean for women a renunciation of their femininity or an imitation of the male role” (source)

“As a memorial, the sacrament gives them the grace and duty of commemorating the great works of God and of bearing witness to them before their children. As actuation, it gives them the grace and duty of putting into practice in the present, towards each other and their children, the demands of a love which forgives and redeems. As prophecy, it gives them the grace and duty of living and bearing witness to the hope of the future encounter with Christ.” (source)