Digital Logos Edition
Two great theologians endeavor to recover the centrality of Marian doctrine and devotion for the contemporary Church, offering a spiritually rich approach to Mariology that brings into new relief the Marian contours of ecclesial faith. Ratzinger and von Balthasar show that Mary is both the embodiment of the Church, and the mother who cooperates in giving birth to the Church in the souls of believers.
At once profound and yet readily accessible, Mary: The Church at the Source offers a theologically balanced and biblically grounded presentation of traditional and contemporary thought on Marian doctrine and spirituality.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
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“The Church is not a manufactured item; she is, rather, the living seed of God that must be allowed to grow and ripen. This is why the Church needs the Marian mystery; this is why the Church herself is a Marian mystery. There can be fruitfulness in the Church only when she has this character, when she becomes holy soil for the Word. We must retrieve the symbol of the fruitful soil; we must once more become waiting, inwardly recollected people who in the depth of prayer, longing, and faith give the Word room to grow.” (Pages 16–17)
“To be soil for the Word means that the soil must allow itself to be absorbed by the seed, to be assimilated by the seed, to surrender itself for the sake of transforming the seed into life. Mary’s maternity means that she willingly places her own substance, body and soul, into the seed so that new life can grow.” (Page 15)
“It speaks, in other words, not of what God does, but of what we men do in relation to him. The truth of the matter is that there is an intimate connection between the two readings. One could even say that the Gospel explains how men can become fruitful soil for God’s Word. They can become this soil by providing, as it were, the organic elements in which life can grow and mature; by drawing life themselves from this organic matter; by becoming themselves a word formed by the penetration of the Word; by sinking the roots of their life into prayer and thus into God.” (Pages 14–15)
“Now, we can say that two major spiritual movements defined the period stretching from the end of the First World War to the Second Vatican Council, two movements that had—albeit in very different ways—certain ‘charismatic features’. On the one side, there was a Marian movement that could claim charismatic roots in La Salette, Lourdes, and Fatima.” (Page 19)
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