Digital Logos Edition
This volume served as an introduction to the 1932 publication of Louis Berkhof’s Reformed Dogmatics, and was revised for the 1938 publication of his Systematic Theology. This volume serves as a prolegomena to Berkhof’s entire systematic, defining dogma, the idea of dogmatic theology, and the relationship of theology to apologetics, ethics, and science. He also outlines the task, method, and history of dogmatics. By explaining the Reformed notion of revelation, inspiration, and human understanding, this volume adds important context and meaning to the Systematic Theology.
“There are no dogmas as such in the Bible, though the doctrinal teachings which they embody are found there. But these become dogmas only when they are formulated and officially adopted by the Church. It may be said that religious dogmas have three characteristics, namely: their subject-matter is derived from Scripture; they are the fruit of the reflection of the Church on the truth, as it is revealed in the Bible; and they are officially adopted by some competent ecclesiastical body.” (Pages 20–21)
“But when it speaks of dogmas with precision, it refers to those statements or formulations of doctrines which are regarded as established truths by the body of Christians which formulated them, and which are therefore clothed with authority.” (Page 19)
“The Reformers, and Protestant theology in general, broke with this hierarchical view, and regarded dogmas as divine truths, clearly revealed in the Word of God, formulated by some competent Church body, and regarded as authoritative, because they are derived from the Word of God. Though they ascribed to them a great measure of permanence and stability, they did not, and do not now, regard them as infallible.” (Page 19)
“Man is endowed with reason, and the human reason cannot rest satisfied with a mere collection of separate truths, but wants to see them in their mutual relationship, in order that it may have a clearer understanding of them.” (Page 15)
“Origen was the first one of the Church Fathers who gave a systematic presentation of doctrinal theology under the title Peri Archon.” (Page 15)
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