Digital Logos Edition
Pink devoted 15 years of special study to John's Gospel and taught the book five times over before writing this commentary. He intended the verse by verse commentary to serve the needs of preachers, Sunday school teachers, and anyone involved in Bible study. Pink states in the forward that, “He has diligently sought to do two things: obtain from God the meaning of the text, and how to apply its lessons most effectively to his hearers and readers. This complete exposition comprises three volumes. It is not a dry commentary, nor a ponderous production suited only to seminary students. It avoids the technical, and aims at the practical. It is designed for those who crave spiritual food. It will appeal not to the intellectuals but to the spiritually minded.”
The widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.
—Iain H. Murrary
A. W. Pink (1886-1952) a native of Nottingham, England, whose life as a pastor and writer was spent in a variety of locations in the British Isles, the United States, and Australia. As a young man he turned away from the Christian faith of his parents and became an adherent of the theosophical cult; but then he experienced an evangelical conversion and crossed the Atlantic in 1910, at the age of 24, to become a student at the Moody Bible Institute in Chicago. After only six weeks, however, he left to take up a pastoral ministry. It was during the years that followed that he found his way to a strictly Calvinistic position in theology. He was soon wielding a quite prolific pen. As one whose life was devoted to the study and exposition of the Scriptures, he became the author of numerous books which the Banner of Truth Trust has been assiduously reprinting in recent times. No doubt his chief monument is the paper Studies in the Scriptures which he produced monthly and regularly for a period of thirty years from the beginning of 1922 until his death in 1952.
“There must be resurrection-life before there can be resurrection-fruit. The central theme then is not salvation, how it is to be obtained or the danger of losing it. Instead, the great theme here is fruit-bearing, and the conditions of fertility. The word ‘fruit’ occurs eight times in the chapter, and in Scripture eight is the resurrection-number. It is associated with a new beginning. It is the number of the new creation. If these facts be kept in mind, there should be little difficulty in arriving at the general meaning of our passage.” (Page 801)
“We may know much, and do much, and talk much, and give much, and go through much, and make much show in our religion, and yet be dead before God for want of love, and at last go down to the Pit.” (Page 1137)
“That it is here said ‘the word was with God’ tells of His separate personality: He was not ‘in’ God, but ‘with’ God.” (Page 22)
“The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, ‘equal with God,’ that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.” (Page 10)
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