First published in 1970, Thy Kingdom Come helped spur the modern rise of postmillennialism. Genesis 3 describes the fall of man into sin and death. Revelation counters that with man’s victory in Christ over sin and death, and though the details of Revelation are perplexing, even baffling at times, it’s meaning is clear: it is a book about victory.

The Rushdoony Biblical Studies Collection (8 Vols.) contains studies of Elijah and Elisha, topical commentaries on the books of Daniel and Revelation, and a study of moral standards in the Old Testament. This collection also contains books which examine the entire Bible to produce a biblical philosophy of history and a biblical philosophy of psychology. Rushdoony also outlines the doctrine of God’s sovereignty, based on a thorough examination of Scripture, and examines both confession and atonement as it is depicted in the Bible.

This text explores the notion that every social order rests on a creed—a concept of life and law—and represents a religion in action. The basic faith of a society means growth in terms of that faith. Rushdoony argues that because of its indifference to its creedal basis in biblical Christianity, Western civilization is today facing death in its struggle with humanism. Just as when a foundation is provided, the general form of a building is determined, when a creed is accepted, a social order is determined. Rushdoony goes on to suggest that there can be no reconstruction of the Christian civilization of the West except on Christian creedal foundations.

Explore seven texts by twentieth-century American theologian Rousas John Rushdoony, founder of Christian Reconstructionism. Examine his writings on topics of ethics in society and culture. In this collection you can find books from his very first—an analysis of Cornelius Van Til’s philosophy, crucial to the development of his thought—through later texts discussing foundations of the social order, the state, and personal charity. Access texts discussing Christian curriculum, the effect of Neoplatonism on Christianity, and more.

For the orthodox Christian who grounds his philosophy of history on the doctrine of creation, the wellspring of that history is God. Time rests on the foundations of eternity, on the eternal decree of God. Time and history, therefore, have meaning because they were created in terms of God’s perfect and comprehensive plan.

Hypocrisy replaces virtue when people try to cover their sins rather than confess them to God. This is all too common when the biblical doctrine of confession is not preached or practiced. In The Cure of Souls, Rousas John Rushdoony examines the biblical teaching on confession and explaining the errors of Romanism and the neo-Freudianism of modern Christian counseling.

R.J. Rushdoony’s first book, published originally in 1959, gives an analysis of the philosophy of Cornelius Van Til. Central to this study is the belief that the presuppositions of human thought in every field must be basically one in order to arrive at any concept which both validates biblical faith and human knowledge. The sovereignty of the self-contained God is the key to every field, in that only the God of Scripture makes all things possible and explicable—and is thus the basic premise not only of theology, but also of philosophy, science and all knowledge. As God is the creator of all things, he is their only valid principle of interpretation—all things derive both their existence and meaning from his creative act. Rushdoony supports and expands on Van Til’s philosophy.

There is a marked resemblance between our time and that of Elijah and Elisha. Chariots of Prophetic Fire shows how many of today’s Christians are again guilty of Baal worship, loose morals due to inflation-fed prosperity, and syncretism. Once again, as in the days of Elijah and Elisha, it is considered virtuous to tolerate evil and condemn those who do not.

This work provides R.J. Rushdoony’s take on how Christians can come to view every area of life from a biblical perspective—working from the premise that “you can’t legislate morality” is a half truth. He then provides a framework for how he sees these areas being brought under the dominion of Christ and the government of the Bible.

In this text, Rushdoony—a major advocate of Christian homeschooling—discusses Christian curriculum. He works from the principle that curriculum cannot be neutral—suggesting that it is either a course in humanism or training in a God-centered faith and life. The liberal arts curriculum means literally that course which trains students in the arts of freedom. This raises the key question: is freedom in and of man or Christ? The Christian art of freedom, what Rushdoony terms the Christian liberal arts curriculum, is not the same as the humanistic one. He designs this text to help Christian educators rethink the meaning and nature of their curriculum.

Revolt Against Maturity is a study of biblical psychology. Bible-based Christian psychology assumes that man is created in the image of God not indirectly shaped through theistic—or any other kind of—evolution. It believes that man has already been determined and defined by God.

In this text Rushdoony argues that one of the most neglected but pervasive threats to the Christian worldview is that of Neoplatonism. He suggests that basing Christianity on this false Neoplatonic idea will always shift the faith away from the biblical perspective, leading Christians to believe they can escape sin if they can escape the material world. But Scripture says all of man fell into sin, not just his flesh. The text looks at the nature and effect of Neoplatonism on contemporary Christian thought.

The Reformed Portfolio library makes your study of the Bible easier by connecting your entire library of books to a robust set of study tools. The Reformed Portfolio Library takes everything in the Reformed Diamond Library and adds even more to your library. The Reformed Portfolio LIbrary contains key sets including Tyndale Commentaries | TOTC/TNTC (47 vols.), Barth’s Church Dogmatics (31 vols.), The Works of Jonathan Edwards (41 vols.), Pillar New Testament Commentary | PNTC (17 vols.), and many more. The Reformed Portfolio Library is excellent for academic research or advanced exegesis.

For centuries, humanistic philosophers have produced an endless array of books and treatises that attempt rationalize man and his thought processes without acknowledging God, the mediatory work of Jesus, or man’s sin. God holds all such efforts in derision and subjects their authors and adherents to futility.

Our largest package, the 2025 Ultimate Library, provides an incredible library for biblical research and theological reflection. Whether focused on Church history or biblical exegesis, the vast collection of resources and titles at your fingertips cover the gamut—from most devotionals to practical discussions of pastoral ministry to the most rigorous scholarly and academic research. This package has everything you need to engage in the serious study of Scripture and its world, with respected resources like the Library of Hebrew Bible/Old Testament Studies | LHBOTS (382 vols.) and top-tier exegetical commentaries like the New International Commentary on the Old and New Testament | NIC (51 vols.).

The full meaning of salvation cannot be understood without considering what it means to reign. Paul’s frequent use of the word “reign in the book of Romans” makes clear the kingship and dominion in the doctrine of redemption. Man was called to dominion (Gen. 1:26–28) and to establish his reign over the world.

In Sovereignty, Rousas John Rushdoony examines the comprehensive implications of God’s sovereignty with a clear eye, critiquing the various things that man posits as sovereign—especially the sovereign state. The word “sovereignty” means “one who is above all.”

In this text Rushdoony argues that a modern, self-centered church has isolated the faith to a pietism that relinquishes charitable responsibility to the state—resulting in empowering a humanistic world order. He discusses the difficulty the church has in recovering the biblical meaning of words like charity and compassion. He argues that because post–World War II liberalism has redefined them politically into state welfarism and that this redefinition has made charity a political tool to retain social order—and made the state the primary agency of compassion. But biblical compassion flows from our having first received the grace of God and then manifesting it to others. Therefore, biblical charity—which is compassion in action—is personal. It begins with God’s mercy towards us, and then the people of God give expression to that at an individual level. It is in his service that we understand our calling to charity. In this book, Rushdoony elucidates the Christian’s calling to charity.

Formerly titled The Roots of Inflation, this book was retitled and reprinted in 2002. In this concise volume, Rushdoony gives his take on the larceny in the heart of man and its results. He discusses what he poses as the outflow of this envy—class warfare and a conflicted society in which the rise of hostility and envy are seen as steps towards social progress instead of disaster. Rushdoony continues to suggest that the political solutions posited lead to an inflationary economy and an overbearing state.