Digital Logos Edition
Communication in Jesus’ world involved the use of word pictures, dramatic actions, metaphors, and stories. Rather than lecture about religious corruption, Jesus refers to the Pharisees as “whitewashed tombs.” Rather than outline the failings of the Temple, he cures a fig tree. Without a perceptive and careful use of the culture of the ancient world, we read the stories of Jesus as foreigners.
“The Middle East for centuries has been a world that shelters honor by permitting the manufacture of excuses.” (Page 27)
“The parable is focused entirely on the neighbor in bed!” (Page 39)
“Jesus likely stood out in two respects: he prayed in Aramaic and he prayed casually, even conversationally. His prayers do not reflect any of the set forms of his day (no blessing of the nation, land, or temple); they are instead expressions of personal concern.” (Page 32)
“In Jesus’ world, communication involved the use of word pictures, dramatic actions, metaphors, and stories” (Pages 15–16)
“Almost one-third of Jesus’ teachings are in the form of parables” (Page 19)
Gary M. Burge (PhD, King’s College, Aberdeen University) is a professor of New Testament in the department of Biblical and theological studies at Wheaton College and Graduate School. Gary has authored a number of books, including Who Are God’s People in the Middle East? What Christians Are Not Being Told About Israel and the Palestinians; John and Letters of John in the NIV Application Commentary series; The New Testament in Antiquity (coauthored with Lynn Cohick and Gene Green); and the first three volumes in the Ancient Context, Ancient Faith series. Gary specializes in the Middle East, its churches, and its history in the Hellenistic period.
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Tim Kuhn
7/26/2020