Spurgeon Commentary: Galatians collects Charles Spurgeon’s thoughts on Galatians in a commentary format, along with sermon illustrations and applications. Illustrations are indexed by theme, enabling you to quickly find a fitting observation, whether you’re searching by topic or verse. Updated language brings greater clarity to the teachings of Spurgeon, allowing you to better understand and apply his rich insights into the story of Galatians.
Benefit from the incredible wisdom of Charles Spurgeon, passage by passage. Spurgeon’s writings on the Bible fill dozens of volumes; his thoughts on particular passages are scattered across numerous books and sermons. The Spurgeon Commentary series makes Spurgeon’s biblical reflections accessible—there’s no longer a need to comb through many volumes looking for one nugget of wisdom. Spurgeon’s writings are now curated in a format that is tied directly to the biblical text.
The Logos Bible Software editions of the Spurgeon Commentary series are enriched with relevant details that integrate these valuable features of Logos Bible Software. Use Spurgeon’s application-oriented content in your sermons—it’s clearly labeled. Find great illustrations with hand-curated tags to preaching themes, making them searchable in Logos’ Sermon Starter Guide. Take advantage of Charles Spurgeon’s in-depth research to better understand, apply, and illustrate the Bible.
The Spurgeon Commentary series helps you swim through the vast sea of Spurgeon’s sermons by compiling and organizing his brilliant sermons into a commentary. I hope more preachers, teachers, and students of God’s word will read and reap from the spiritual treasures overflowing in these Spurgeon commentaries. If you want more Christ-exalting, joy-inducing, text-illuminating comments on the Scriptures—stock up on Spurgeon.
—J. A. Medders, author and preacher of Christ
I am thrilled with the Spurgeon Commentary series by Lexham Press. The late Charles Spurgeon was perhaps one of the finest nineteenth-century preachers of the biblical text and his insights are pure gold.
—Nate Pickowicz, teaching pastor, Harvest Bible Church, Gilmanton Iron Works, New Hampshire; author of How to Eat Your Bible
Charles Haddon Spurgeon remains one of the greatest and most influential communicators of the word of God in history, and yet, he never wrote a commentary. To see his thoughts on a particular text during my sermon preparation is both immensely valuable and a profound privilege. I utilize the Spurgeon Commentary series every time I tackle a passage that Spurgeon has covered.
—R. G. Colpitts, lead pastor, Swift Creek Baptist Church, Colonial Heights, Virginia
“This, then, is the great object of Christ’s death: to deliver us from the world’s condemnation and to deliver us from the world’s condition.” (Galatians 1:4–5)
“Remember that liberty from sin is not liberty to sin.” (Galatians 5:13)
“Well does Luther say, ‘Christ never gave himself for our righteousness, but he gave himself for our sins, because there was no other way of saving us except by a sacrifice for sin.’ The substitutionary character of Christ’s death is always to be noticed. That is the wonder of Christ’s death; our sins could not be put away except by His dying in our stead. There was no expiation of our sin, and consequently no deliverance from its condemnation, except by Christ’s bearing in our room, and place, and stead, the wrath of God that was due to us—and He did do it.” (Galatians 1:4–5)
“convey it to us: Men brought it to our ear, but the Lord Himself applied it to our heart.” (Galatians 1:12)
“You are pulled about by two contrary forces: You are dragged downward by the flesh, and you are drawn upward by the Spirit. They will never agree. These two powers are always contrary one to the other. If you think that you can help God by getting angry, you make a great mistake. You cannot fight God’s battles with the devil’s weapons. It is not possible that the power of the flesh should help the power of the Spirit.” (Galatians 5:17)
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Charles Haddon Spurgeon (1834–1892) began preaching at the New Park Street Chapel in London at nineteen years of age. He gained instant fame, becoming known as the “prince of preachers.” The congregation grew during his pastorate from two hundred members to more than five thousand, moving to the Metropolitan Tabernacle in 1861. Many of Spurgeon’s sermons were published each week and regularly sold more than twenty-five thousand copies in twenty languages. Spurgeon also founded the Pastor’s College (now Spurgeon’s College), various orphanages and schools, mission chapels, and numerous other social institutions.
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