Digital Logos Edition
The minor prophets are short and their message is often swift. But they must not be overlooked, says Ironside, for they convey an important history between God and the people of Israel, Judah, and the surrounding nations. More importantly, they reveal the character of God. Through the minor prophets, we see God revealed through both harsh words and soothing language, in both justice and mercy, and through plagues, oracles, and miracles. In this volume, Ironside’s chapter-by-chapter commentary brings to the fore the most important themes from the minor prophets.
This volume includes commentary on:
Harry Allen Ironside, one of the twentieth century’s greatest preachers, was born in Toronto, Canada on October 14, 1876. Though his education stopped with grammar school, his fondness for reading and a retentive memory put his learning to use. His scholarship was recognized in academic circles when he received honorary degrees from Wheaton College and Bob Jones University and was invited as frequent lecturer at Dallas Theological Seminary. Dr. Ironside was appointed to the boards of numerous Bible institutes, seminaries, and Christian organizations. He also served as director of the Africa Inland Mission. Ironside preached widely throughout the United States and abroad. He served as pastor of Moody Memorial Church from 1930 to 1948, and during his lifetime, he preached more than 7,000 sermons to over 1.25 million listeners.
“The last verse is properly the introduction to chapter 12, and brings in a new subject, which closes with the end of chapter 13. When Hosea prophesied, as frequently noted, the iniquity of Judah was not yet so manifest as that of the ten tribes whom Jeroboam had led astray from the very beginning, turning them away from Jehovah, and setting up the golden calves for their worship.” (Pages 87–88)
“His prophecies were given in the reigns of Uzziah king of Judah and Jeroboam II king of Israel.” (Page 140)
“Beeri, but neither the prophet’s tribe nor the place of his nativity is mentioned. Hosea means help, or salvation. With a single vowel-point added it becomes Hoshea, salvation of Jah. Beeri is said to mean The well of Jehovah. The two names together remind us of the Lord’s words to the woman of Samaria. He offered her living water from Jehovah’s well, which would result in her assured salvation.” (Page 8)
“Israel had forsaken Him for idols: she should be given up by Him for a time, and left to the idols of her own choosing for her correction; and in her trouble she would find none to answer (ver. 7). Broken-hearted and world-weary at last, chastened and disciplined by her experiences, she would cry, ‘I will go and return unto my first husband, for then was it better with me than now.’ Amazing the grace that, after such heartless abandonment on her part, would yet cause Him to open His arms to her again in the day of her genuine repentance.” (Page 20)
“But neither Jehu nor his house had profited by the lesson of Ahab’s judgment. They had themselves walked in the ways of the nations, and followed false gods; therefore the blood of Jezreel would be avenged upon them, and they too should be cut off.” (Page 11)
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Kenute P. Curry
11/6/2016
David Leslie Bond
4/21/2014